Category Archives: Law and Politics

#79: Normal Promiscuity

This is mark Joseph “young” blog entry #79, on the subject of Normal Promiscuity.

A few weeks before his death, my father forwarded a link to an article which seemed to bother him.  It included interview excerpts from young women, and put forward the notion that now that the governmnent was providing full coverage for birth control they felt free to sleep with as many men as they liked, and were taking advantage of this new-felt freedom by doing so.  His comment to the link was a question as to whether this was really happening, and I was not at the time certain (and never did determine) whether he realized that the article was from one of the sites that rather poorly attempts to do what The Onion does so well:  create parody that looks like news.  They weren’t seriously suggesting that the availability of free contraception caused an abrupt upswing in the sexual activities of young women; they were rather facetiously suggesting the reverse, that those who thought this might happen were being foolish.

Yet the notion returned to my thoughts periodically.  There was something there that bothered me.

L0059976 Model of a contraceptive pill, Europe, c. 1970 Credit: Science Museum, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org
L0059976 Model of a contraceptive pill, Europe, c. 1970
Credit: Science Museum, London. Wellcome Images
images@wellcome.ac.uk
http://wellcomeimages.org

Some years ago one of my then-teenaged sons was dating a girl in about as serious a relationship as teenagers have.  On his first visit to her home, her slightly older sister gave him a tour of the house which included what I gather was a laundry and utility room in a finished basement, identified by the sister as the room where you go when you want to have sex.

I was not present; I heard this second or third hand.  I suppose it might have been the sister’s idea of a joke:  “I know you want to have sex with my little sister, well, this is the place for it.”  Somehow I did not think so at the time.  I was a bit upset, but did not know whether it should concern me more if their divorced mother did not know that her teenaged daughters were so open about having sex with boyfriends in the house, or if she did.

That latter possibility reminded me of another woman I had known some years before, a friend of my wife, who had a daughter.  I never had a high opinion of her.  From what I gathered she was certainly no virgin when, in high school, she seduced the boy she hoped to marry and then reported that she was pregnant with his son (it was sometimes questioned whether it was his child), but having failed thereby to induce him to marry her she decided to live with him.  She was believed, even by him, to have had a series of affairs, but when their relationship was struggling she got pregant again and had the daughter (no one doubted that she was his) and finally got the marriage certificate.  (That might be an oversimplification and I might have the wedding in the wrong place; it’s been a couple decades by now.)  Again in what is second-hand knowledge I gather she had a talk with her daughter about having sex, when the girl was about twelve or thirteen.  The gist of it was, “I know you’re going to have sex, so I want to make sure you do so safely.”

It is this underlying presumption that bothers me, this belief that everyone is having sex.  What we once somewhat derisively called “promiscuity” is now regarded as normal.  It was previously regarded as abberant, and I think that in an historical context we might have good reason to consider our age abberant in this regard.  Of course, the majority in any era considers itself normal, its ancestors in error, and its future descendants extensions of its own values.  The third being demonstrably false on the evidence of the second, we should doubt the first.

I understand the logic of the situation.  It is asserted, correctly, that teenagers have always engaged in sex, hidden from their parents, and that single adults have similarly managed secret sexual liasons.  Too, there have always been extramarital affairs, infidelities, as husbands and wives have taken lovers, either those single persons who are looking for sexual partners or the spouses of others.  It has always been so; it is the norm.  The difference, we are told, is that today we admit it and in most cases no longer attempt to hide it.

The error in this logic is evident when you realize that the statement “teenagers have always engaged in sex” is then taken to mean “all teenagers have always engaged in sex.”  That was a misperception when I was a teenager.  I think–I do not know–that there were among my peers some who were having sex, perhaps sporadically, perhaps frequently or even regularly.  For any who were, I suspect that they thought everyone was doing it and they were thus no different; for those of us who were not, I think we thought that everyone else was doing it save for a few of us unfortunates who had been excluded.  In retrospect, the facts of the case then were that very few of my peers were engaged in sexual relationships or activities despite the fact that we were in high school on the tail end of the “sexual revolution”, had regular “sex ed” classes explaining how it worked, and knew something about how to obtain and use birth control.  I don’t know what percentage of us were virgins, but I gather it was considerably larger than even we thought, and that the majority of those who were not had very little actual experience.

I cannot say that my experience even then was typical in a country in which there are so many social and economic variables; I know it was not atypical.  I also know that the idea that “all teenagers are having sex” is not true now.  Nor is it true that all single adults are engaged in sexual activities, or that all married people are having or even have had sexual liasons with other partners.  The supposed facts are untrue.  Yes, there have always been some who have been what we called promiscuous.  It may depend on how you count, but it was certainly not a majority in the past.  It is not even certain whether it is a majority in the present.

However, because of the general attitude in the present, it is likely to be a majority in the future.

We once told our children that sex was a very natural part of being married.  Then somehow we decided that this was too prudish, and started telling them instead that sex was a very natural part of being in love, and that if they were in love they should not be embarrassed about sex.  There are good reasons for the old idea, that sex was part of being married, quite apart from the legal issues of responsibility and legitimacy.  We, as a society, forgot them, and promoted a lesser standard, that sex was fine between any two people who were truly in love.  Then that became too limited–as the Tina Turner song demanded, What’s Love Got To Do With It?  Sex became a recreational activity, something people did for fun, and any suggestion that it was other than that was considered prudish.

Barry McGuire spoke somewhere of his own youth.  His generation was raised by adults who had long lists of things one did not do, who were never taught why you did not do them.  Thus he and his peers were told you do not do these things, and when they asked why not no one had an answer beyond, “You just don’t.”  That being an entirely inadequate answer, he said, “we went out and did them all–and we discovered that you don’t do them because they end in death.”  That has literally been the outcome for many who have lost control of their “recreational” drug use or their “social” alcohol consumption, and of many infected by the human immunodeficiency virus or other sexually transmitted diseases.  It has also been true of many who live in the shadow of death, whose lives have lost meaning because they are so destroyed by these misperceptions–the world teaches them that alcohol, drugs, or sex will make them happy, and when it does not deliver beyond a moment of pleasure (and momentary pleasure is not at all the same as happiness) they wind up seeking the pleasure and abandoning any hope of anything more.

And so today we are teaching our children that sex is nothing more than a recreational activity they should feel free to enjoy carefully–like drinking alcohol or using drugs.  We have lost the moral compass, the moral foundation, of a world in which some things were disapproved because they were ill-advised, hazardous, and thus wrong in the same sense that it is wrong to stick tableware in electrical outlets.

So we have created a world in which promiscuity is normative.

I mentioned earlier that it is a mistake to believe that our descendants will be extensions of our own values.  We cannot predict what will happen even in the next generation.  Perhaps the world will realize its mistake, and some sense of decency will return; perhaps, as with other cultures before ours, the deterioration will continue to snowball and the world as we know it will collapse into chaos from which some new order will arise.  What we do know is that the future will be different.  Our best hope is that we can inform it with values that will make it better.  They are not likely to come from the mainstream of our present society.

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#72: Being an Author

This is mark Joseph “young” blog entry #72, on the subject of Being an Author.

One of my sons was in some sort of meeting or interview and was asked what his father did.  “He’s an author,” was his reply.

I wasn’t present, so I don’t know what was said or done at that moment, but my son got the distinct impression of disdain, a sort of, “Right, he’s a layabout who does nothing and thinks that people should give him money for scribbing on paper, but what does he have to show for it?”  My son, at least, felt that I was being insulted by the questioner’s attitude.

What strangers think of me is of no consequence, although I am concerned about the opinions of my readers and other fans (I am more than an author, being also a game designer and a musician and a Bible teacher).  I am more concerned that one of my other sons seems at times to be of the opinion that I waste my time trying to succeed at such a career, that I should have a “real” job that makes enough money to support the family.  He is not old enough to have known our lives when I was not making enough money to support the family working as a radio announcer, a microfilm technician, a drywall installer and painter, or a health insurance claims processor.  I suppose perhaps there are people who claim to be authors who lack any skill or talent in the field, and I think everyone in creative fields faces some self-doubt, some uncertainty as to whether they are really “good enough” to do this.  However, I think the notion that someone is not an author, or that this is a foolish idea, a flawed self-perception, is difficult to justify.  I am an author; I might not be terribly successful at it, but there are good reasons why the latter is not a good measure of the former.

img0072Novel

This is not really about whether or not I am an “author” so much as about what it takes to qualify for that title.  For my part, I thought I would be a musician, and had the idea of being an author on a distant back burner–in college, circa 1977, I took a class entited Creative Writing:  Fiction, and began work on a fantasy epic that quickly bogged down into trouble and wound up on that same distant back burner.  Either the Lord or happenstance, depending on your viewpoint, landed me at WNNN-FM, a contemporary Christian radio station, first as a disc jockey/announcer, working my way up ultimately to program director, with a side job editing (and largely writing) the radio station newsletter.  Along the way I developed a relationship with the associate editor of a local newspaper (The Elmer Times), which at some point published a couple of pieces of political satire I wrote, about 1983.  I was published, but I was not yet thinking of myself as an author.  I also started putting together some notes about the controversy over Dungeons & Dragons™, and somewhere around 1991 composed a draft of an article which I tried unsuccessfully to farm to a few Christian magazines, impeded perhaps by the fact that I didn’t actually subscribe to or regularly read any magazines.

Late in I think 1992 Ed Jones approached me about co-authoring his game idea, “Multiverse”, which was ultimately to become Multiverser™.  I had been running original Advanced Dungeons & Dragons™ since 1980, and he had been playing in my game for perhaps a year (and I for a slightly shorter time in his) during which we had had discussed role playing games generally at length and I had become one of his Multiverser™ playtesters; he had read the unpublished article.  In the spring of 1997 he withdrew from the project due to complications in his personal life and left me to finish the work and publish the game later that fall.  I now had two books in print (the Referee’s Rules and The First Book of Worlds), but did not think of myself as an author so much as a game designer.  I started half a dozen web sites (now all either gone or consolidated here as various sections of M. J. Young Net) primarily to promote the game; that defense of Dungeons & Dragons™ article I’d drafted a decade before became one of the founding works under the title Confessions of a Dungeons & Dragons™ Addict, along with web sites on time travel, D&D, law and politics, and Bible.  Still, the publication of Multiverser led to invitations to write for role playing game related web sites–starting with Gaming Outpost and extending to include articles at RPGNet, Places to Go, People to Be, The Forge, Roleplayingtips.com, and perhaps half a dozen others which no longer exist.  I was also asked to become the Chaplain of the Christian Gamers Guild, and contributed to their e-zine The Way, The Truth, and the Dice, and wrote a few articles mostly about such subjects as business, e-commerce, and morality in politics, which appeared on various sites around the web.  Multiverser:  The Second Book of Worlds went to print, confirming my authenticity as a game designer.

Sometime in 1998 Valdron Inc started discussing publishing a Multiverser comic book series, and since I was the in-house writer it fell to me to create the stories.  I began these, working as if they were comic books, writing individual panels.  I actually did not know that many authors who wrote books also wrote comic books and “illustrated novels”, but it was a short-lived endeavor–I wrote three issues, two episodes for each, and then the in-house artists said that there was no way that a comic could be produced on the kind of budget we had, and everything went onto that proverbial back burner, where it simmered.  However, this one started to boil over, and after consulting with Valdron’s people I rewrote those episodes and created Multiverser‘s first novel–my first novel–Verse Three, Chapter One.  Valdron put it into print, and we sold a few hardcover copies; I have no idea of the number.  However, at this point I thought of myself as an author:  I had a novel in print.

When I was in high school I worked stage crew (yeah, you probably guessed that, right?), as a sophomore for the junior class play.  At one point one of the characters questions another about a book he’d written.  It wasn’t a big deal, the author says; it only sold three hundred copies.  I’d like to read it, the questioner continued; where can I get it?  From me, the author responded; I have three hundred copies.  In the trade there has long been what is disdainfully called “vanity press”, the ability to write your own book and have it printed for a few thousand dollars, receiving a few hundred copies which you then can sell entirely on your own.  In the digital age that has become more complicated.  It is now possible to go through companies like Lulu.com and print your book at very little cost, get an international standard book number (ISBN), and have it listed through Amazon and other retailers.  That is not how those first four books went to press, but some might think they were “vanity press” anyway.  Having been through law school, I undertook the necessary steps to create a corporation, sold stock, got the stockholders to elect a board of directors who in turn appointed corporate officers, and spearheaded the effort to publish and promote the Multiverser game system and supplements.  I would say that none of us had a clue what we should do, but that’s not quite true–we all had a few clues, and we proceeded to stumble through the effort.  It would be wrong to say that the company was entirely comprised of my friends and family.  Many of the stockholders were family or friends, and most of the rest were friends of family or friends of friends, and of course it being a small company I ultimately met all of them, chatting with them at stockholder picnics and such.  My next few books were closer to the “vanity press” sort.  I wrote What Does God Expect?  A Gospel-based Approach to Christian Conduct, and when Valdron decided they did not want to be more closely associated with Christian book publishing I asked people for ideas on getting it in print, and thus was introduced to Lulu.com.  That was also the venue I used to release About the Fruit, and I have not quite completed the process of releasing a book entitled Do You Trust Me? due to a failure on my part to stick to the process.  Valdron released a book version of what might be called the first season of the Game Ideas Unlimited series from Gaming Outpost; at the same time I did the same for the series entitled Faith and Gaming that had been published at the Christian Gamers Guild web site.  Some time after that Blackwyrm Publishing approached me about permitting them to publish an expanded edition of Faith and Gaming, and thus one of my books is in print through a publishing house in which I hold no interest otherwise.

The question, then, is not really whether I am an author.  Depending on how you count them I have between eight and ten books in print (two titles were published in two different editions); some of my online articles have been translated and printed in the French gaming magazine Joie de Role, and I was for quite a few years paid for regular contributions to TheExaminer.com.  The question is at what point I became an author.

In this I am reminded that many authors struggle for many years.  Steven King’s financial problems were so great that even after he was famous and made a television commercial for them, American Express would not authorize a card for him; he kept a day job as a teacher until he sold the movie rights to Christine, which is when the tide turned for him.  Was he an author when his books were not bestsellers and he had to teach to support himself?  J. K. Rowling struggled as a single mother, and reportedly received a mere six thousand pounds for the rights to the first printing of Harry Potter and the Philosopher’s Stone; she is now reportedly wealthier than the Queen of England.  Was she an author when she was writing the book that started it all–and if so, who knew?

I have always been a musician; I have never made much money at it.  I have composed hundreds of songs, performed thousands times, been part of dozens of bands, choirs, combos, performing groups, and accompanist groups, and had some avid fans (in college some wanted to print Bach and Young T-shirts, but it was not so easy then).  I have one album, Collision Of Worlds, on the market.  Am I not a musician because I don’t make a living at it?  There are thousands upon thousands of singers and instrumentalists who play bars and nightclubs, weddings and parties, who hold regular jobs; it is a joke in the music industry to say to a young musician, “Don’t quit your day job.”  Are those not musicians, because they cannot support themselves doing what they love?

I am not an artist, but it is typical in the art world that painters and sculptors struggle for decades to make a name for themselves, to make a living creating artwork, only to die penniless–and then suddenly to have everything they ever created leap to new values.  Were they not really artists during their lives, but became so the moment they died?

In the creative world, people create, and it is that aspect of creating that makes them authors–or poets, artists, musicians.  Some authors eke out a living; some become incredibly wealthy; some spend more than they earn trying to become known.  That is true in all the creative arts, including filmmaking–for every Robert Townsend Hollywood Shuffle success story there are dozens of good but failed independent films.  Herman Melville was not well known prior to writing Moby Dick, despite having written for newspapers and magazines.  Being an author is not primarily defined by commercial success; it is defined by creative product.

I should footnote this by mentioning that that first novel has now been released on the Internet, and the second is following it in serialized format beginning today.  I am an author, even if I give away my product.  Your support through Patreon and otherwise helps make it possible for me to publish and you to enjoy some of that.  It does not change whether I am an author, only whether I am viewed as successful.

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#70: Writing Backwards and Forwards

This is mark Joseph “young” blog entry #70, on the subject of Writing Backwards and Forwards.

When I was at TheExaminer, I eventually took to creating indices of articles previously published; when I moved everything here last summer, I included those indices, and finished one that covered the first half of 2015 (through July).  On the last day of December I did a review piece indexing the rest of that year, as #34:  Happy Old Year.

It may seem premature to do another index; it is not even falling on a logical date (although as I write this I am not completely certain on which day it is going to be published).  However, some new “static” pages have made it to the web site, and quite a few more web log entries, and it seems to be a time of decision concerning what lies ahead.  Thus this post will take a look at everything that has been published so far this year, and give some consideration to options going forward.  You might find the informal index helpful; I do hope that you will read the latter part about the future of the site.

img0070Blog

Temporal Anomalies/Time Travel

The most popular part of the web site is probably still the temporal anomalies pages.  It certainly stimulates the most mail, and the five web log posts (including those in the previous index) addressing temporal issues received 30% of the blog post traffic.  We added one static page since then, a temporal analysis of the movie 41.  We also added post #56:  Temporal Observations on the book Outlander, briefly considering its time travel elements of the first book in the series that has made it to cable television.  We’d like to do more movies, and there are movies out there, but the budget at present does not pay for video copies.

This part of the site has been recognized oft by others (before it was a Sci-Fi Weekly Site of the Week it was an Event Horizon Hotspot), and the latest to do so is the new Time Travel Nexus, a promising effort to create a hub for all things time-travel related; we wish them well, and thank them for including links to our efforts here.  They recently invited me to write time travel articles for them, although if I do it will have to be something different, and we have not yet determined quite what.

Legal/Political

By sheer number of posts, this is the biggest section of the web log.  Although since the last of these indexing posts it has been running even with posts about writing and fiction, it has a significant head start, with half of the articles in that index connected to law or politics primarily.  Some of these have religious or theological connections as well–that can’t be helped, as even the First Amendment in the Bill of Rights recognizes that the protection of your right to believe what you wish, express that belief, and gather with others who share that belief is both a religious and a political right, and cannot always be distinguished.  (Anyone who says that religion and politics should always be kept separate misses this critical point, that they are really the same thing.  It’s a bit like saying that philosophy and theology should be kept separate–the difference is not whether God is involved, but how much emphasis is placed on Him.  So, too, politics is about religious beliefs in application.)

Trying to sort these into sub-categories is difficult.  Several had to do with legal regulation of health care, several with discrimination, and we had articles on freedom of expression, government and constitutional issues, election matters.  These twenty-seven articles together drew 35% of readers to the web log, but a substantial part of that–13%–went to the two articles about the X-Files discrimination flap.  One article on this list has received not a single visit since it posted.  Thus rather than attempt to make sense of them, I’ll just list them in the order they appeared, with a bit of explanation for each:

Bible/Theology

As mentioned, some of the political posts are simultaneously religious or theological, and I won’t repeat those here.  There is one post that is really about everything, about the very existence of this blog, but which I have decided to list as primarily in this category:  #51:  In Memoriam on Groundhog Day, 160202.  This is a eulogy of sorts for my father, Cornelius Bryant Young, Jr., who is certainly the reason for the existence of the political materials, as he significantly supported my law school education and then regaled me with questions about whether Barrack Obama was a legitimate President.  He is missed.

I also wrote #65:  Being Married, which is not exactly my advice but my choice of the best advice I’ve received over several decades of marriage.  I’m hoping some found it helpful.

It should be noted that five days a week I post a study of scripture, and on a sixth day I post another essentially religious/theological/devotional post, on the Christian Gamers Guild’s Chaplain’s Teaching List.  That is far too many links to include here, but if you’re interested you can find the group through this explanatory page.

Game-related

There were a couple game-related posts in the previous index, this time two of them specifically about Multiverser.  There was some discussion about some of its mechanics on a Facebook thread, and so I gave some explanations for how and why two aspects of the system work–the first, in #38:  Multiverser Magic, 160112:  addressing difficulties people expressed concerning its magic system, the second, in #40:  Multiverser Cover Value, 160114:  explaining the perhaps not as complicated as it seems way it determines the effect of armor.

There was also another game-related post, #44:  The Feeling of Victory, 160121:  which discussed a pinball game experience to illustrate a concept of fun game play.

The award-winning Dungeons & Dragons™ section of the site (most notably chosen as an old-school gem by Knights of the Dinner Table) continues to get occasional notice; someone recently asked to use part of the character creation materials for work they were doing on a different game, and someone asked if I had a copy of my house rules somewhere, in relation to some specific reference I made to them.  Although I’m running a game currently, I don’t know that anything new will appear there.  The good people at Places to Go, People to Be are continuing to unearth the lost Game Ideas Unlimited articles and translating for their French edition.  Unfortunately, Je parle un tres petit peux de francais; I can’t read my own work there.

Logic and Reasoning

Periodically a topic arises that is really only about thinking about things.  That came up a couple times in the past couple months.  first, someone wrote an article about the severe environmental impact of using the universal serial bus (USB) power port in your car to charge your smartphone while you drive, and in #45:  The Math of Charging Your Phone, 160122, we examined the math and found it at least a bit alarmist.  Then when people around here were frantically stripping local grocery store shelves of all the ingredients for French Toast (milk, bread, and eggs) because of a severe weather forecast, we published #46:  Blizzard Panic, 160124.

On Writing

I left this category for last for a couple of reasons, several of those reasons stemming from the fact that most of this connects to the free electronic publication of my book Verse Three, Chapter One:  The First Multiverser Novel, and I just published the last installment of that to the site.  You can find it fully indexed, every chapter with a one-line reminder (not a summary, just a quip that will recall the events of a chapter to those who have read it but hopefully not spoil it for those who have not), here.  There have been about seventy-five chapters since the last of these posts, and that (like the Bible study posts) is too much to copy here when it is available there.  That index also includes links to these web log posts, but since this is here to provide links to the posts, I’ll include them here, and then continue with the part about the future of the site.

  1. #35:  Quiet on the Novel Front, 160101:  The eighth behind-the-writings peek at Verse Three, Chapter One, Chapters 43 through 48.
  2. #37:  Character Diversity, 160108:  The ninth behind-the-writings peek at Verse Three, Chapter One, Chapters 49 through Chapter 54.
  3. #39:  Character Futures, 160113:  The tenth behind-the-writings peek at Verse Three, Chapter One, Chapters 55 through 60.
  4. #43:  Novel Worlds, 160119:  The eleventh behind-the-writings peek at Verse Three, Chapter One, Chapters 61 through 66.
  5. #47:  Character Routines, 160125:  The twelfth behind-the-writings peek at Verse Three, Chapter One, Chapters 67 through 72.
  6. #50:  Stories Progress, 160131:  The thirteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 73 through 78.
  7. #53:  Character Battles, 160206:  The fourteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 79 through 84.
  8. #55:  Stories Winding Down, 160212:  The fifteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 85 through 90.
  9. #57:  Multiverse Variety, 160218:  The sixteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 91 through 96.
  10. #59:  Verser Lives and Deaths, 160218:  The seventeenth behind-the-writings peek at Verse Three, Chapter One, Chapters 97 through 102.
  11. #61:  World Transitions, 160301:  The eighteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 103 through 108.
  12. #64:  Versers Gather, 160307:  The nineteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 109 through 114.
  13. #66:  Character Quest, 160313:  The twentieth behind-the-writings peek at Verse Three, Chapter One, Chapters 115 through 120.
  14. #69:  Novel Conclusion, 160319:  The twenty-first and final behind-the-writings peek at Verse Three, Chapter One, Chapters 121 through 126.

The Future of the Site

I would like to be able to say that the future holds more of the same.  There are still plenty of time travel movies to analyze; I have started work on the analysis of a film entitled Time Lapse, but it will take at least a few days I expect.  This is a presidential election year and we have clowns to the left and jokers to the right, as the song said, and with the extreme and growing polarization of America there are plenty of hot issues, so there should be ample material for more political and legal columns.  The first novel has run its course, but there are more books in the pipeline which could possibly appear here.

However, it unfortunately all comes down to money.  My generous Patreon patrons are paying the hosting fees to keep this site alive, but I am a long way from meeting the costs of internet access and the other expenses of being here.  Time travel movies cost money even when viewed on Netflix.

The second novel, Old Verses New, is finished–sort of.  No artwork was ever done for it, and it is actually more difficult to promote articles on the Internet that do not have pictures (frustrating for someone who is a writer and musician but has no meaningful skill in the visual arts).  More complicating, Valdron Inc invested some money into it, paying an outside editor to go through it, and they still hope to find a way to recoup their investment at least.  I might have to buy their interest in it to be able to deliver it to you, and that again means more money.

So what can you do?

If you are not already a Patreon supporter, sign up.  A monthly dollar from every reader of the site would not make me wealthy, and probably would not cover all the bills, but it would go a long way in that direction.  Even a few more people giving five or ten dollars a month to keep me live would make a massive difference.  I think Patreon also has a means of making a one-time gift, and that also helps.

Even if you can’t do that, you can promote the site.  Whenever there is a new post or page here you think was worth a moment to read, take another moment to forward it–it is easy to do through most social media sites, some of which have buttons on the bottoms of the web log pages for quick posting, and in all cases I post new entries at Pinterest, Facebook, Twitter, Google Plus, LinkedIn, and even MySpace, all of which have some way of easily sharing or recommending posts.  Let people know if there’s a good political piece, or time travel article, or whatever it is.  Increased readership means, among other things, an increased potential donor base–support to keep us alive here.

There are other ways to help.  Several time travel fans have over the years provided DVD copies of movies, either from their own libraries or purchased and sent directly to me, all of which have been analyzed.  I now also have the ability (thanks to a gifted piece of not-quite-obsolete discarded technology) to watch YouTu.be and Netflix videos on my old (not widescreen) television, and with some difficulty to watch other internet videos on borrowed Chromecast equipment (not as satisfactory–can’t pause or rewind without leaving the room to access the desktop).  Links to (safe and legal) copies of theatrically-released time travel movies make it possible to cover them now, for as long as the money keeps me online.  (Yes, even “free” videos cost money to see.)  One reader very kindly gave me a Fandango gift card to see Terminator Genisys in the theatre, which was a great help and enabled me to do the quick temporal survey published here, although I had to obtain a copy of the DVD to do the full analysis web page (it is nigh impossible to take notes in a darkened movie theatre, and very difficult to get all the vital details from an audio recording).

You can also ask questions.  I don’t check e-mail very often (seriously, people started using it like an instant messaging system, I have cut back to every three to six weeks) but I do check it and will continue to do so as long as the hosting service and internet access can be maintained; I interact through Facebook and (to a much lesser degree) the other social media sites mentioned, and often take a question from elsewhere to address here.  That gives me material in which you, the readers, are interested.  I do write about things which interest me, but I do so in the hope that they also interest you, and if I know which ones do that helps more.

So here’s to the future, whatever it may bring, and to the hope that you will help it bring more to M. J. Young Net and the mark Joseph “young” web log.

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#68: Ridiculous Republicans

This is mark Joseph “young” blog entry #68, on the subject of Ridiculous Republicans.

In a previous post, mark Joseph “young” blog entry #67:  Dizzying Democrats we commented that both sides of the current presidential race are ludicrous.  We gave some consideration to the nonsense on the Democratic side, and promised to return to the Republicans.

So let’s look at the Republicans.

img0068Trump

If the Democrats have lost control of their primary process to someone who is not even a Democrat, the Republicans may have it worse:  they have lost control of their primary process to someone who is not even a politician.  He has been called a clown and a buffoon, and there are people who are literally frightened that he will become the next President of the United States.  He is not a buffoon; he is a professional businessman and an amateur actor:  Donald J. Trump.

Despite his seeming popularity, it should be noted that most Republicans have been voting against him–if we compare the tallies of votes for Trump against “all others” combined, he never has the majority.  The professional politicians have all been doing what politicians do in these processes:  sniping at each other in an effort to emerge as the best of the rest.  The field has been shrinking, but it’s still too large for a head-to-head between Trump and “Not Trump”.  It is agreed that were the Republicans to unite behind a single alternative candidate, that candidate could defeat the loud-mouthed juggernaut and take the nomination.  The problem is, neither the remaining candidates nor the Republican voters can agree on who that ought to be.  The splintering within the party has resulted in disagreement concerning who truly represents Republican values–the right wing for whom Cruz or possibly Rubio are the best choices, or the centrist moderates for whom Kasich and Romney are the best remaining choices.  (Romney is not actually running, but it has been suggested that he could take the nomination in a brokered convention, that is, one in which no candidate enters with a delegate majority so negotiations work toward the selection of a compromise candidate.)

Some argue that Trump is not even a Republican–but that’s a problematic argument.  Unlike Sanders, who has always declared himself not to be a party member, Trump has never run for office and so never had to declare his party affiliation before.  Republicans in their current state constantly argue that various prominent party members are “Republican In Name Only” (RINO), and although Trump does not stand clearly for everything the party believes, he does oppose at least some of what the Democrats promote, and no one fits any party platform exactly except the people who write it, and usually not even all of them.  He says he is a Republican, and has persuaded enough Republicans that he stands for what they want to support that claim.  Republicans are not flocking to support Bernie Sanders; they are supporting Donald Trump.

Besides, it is not unknown for politicians to change their views or their party affiliations.  One of the best Republican Presidents in my lifetime began his political life as a Democrat and union organizer; by the time he was Governor of California, Ronald Reagan was a Republican beloved by the party’s conservative wing.  He, too, was an actor, although he did have government experience before running for President, and in fact had run and lost in the primaries previously.  People are afraid of Donald Trump, and what he might do as President–but many were similarly afraid of Reagan, and he not only did not start World War III he ended the Cold War, and there is at least evidence to support the claim that his economic policies sped the recovery and stimulated job growth.  Trump is not Reagan, but often the good Presidents are the ones no one expects will be good, and the ones expected to be good crash and burn.  No one expects Trump would be a surprise good President–but then, that’s the point of “surprise”.  I don’t know that I agree with Trump about much, but I am less afraid of him than I am of the extremist socialist policies of Bernie Sanders, even while I agree with Sanders on at least a few ideas.

So the Republican party nomination is still in the air as much as the Democratic, and the party leadership is struggling for that place of the appearance of impartiality that still allows them to guide events to an outcome they believe represents the true values of the party, and we are looking toward a highly polarized election which at this point looks like the exit poll question will be, “Whom did you vote against?”

Other posts and articles on presidential politics include web log posts #10:  The Unimportance of Facts, #13:  Governor Christie’s Debate Jab, #41:  Ted Cruz and the Birther Issue, and #42:  Politicians and Statesmen, and site articles Coalition Government, Polarization, Christie’s Early Potential Presidential Aspirations, The Republican Dilemma, Re-election Incongruity, and Election Law.

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#67: Dizzying Democrats

This is mark Joseph “young” blog entry #67, on the subject of Dizzying Democrats.

With the Presidential election looming and the primaries in full swing, it might be expected that there would be plenty of serious material for a political column; yet although I’ve published several political pieces over the past month or so, the race has fallen off the radar.  The problem is not that nothing is happening; the problem is that the entire race, on both sides, seems completely ludicrous.

Let’s look at the Democrats.

img0067Hillary

Before there really was a race, one candidate entered the ring and was expected to emerge with the Democratic nomination.  She was, of course, Hillary Rodham Clinton, former First Lady, former United States Senator from New York, former Secretary of State.  The Democratic Party machine wanted her.  Indeed, throughout the primary race there have been charges that party chairman Debbie Wasserman-Schultz was attempting to rig the system so that no one could seriously challenge the Chosen One they hoped they could claim was the first woman President of the United States–limiting debate opportunities to keep competition from getting exposure, scheduling the few debates for times when few would watch.  It was supposed to be a royal promenade to the nomination.

It has been anything but that.  Bernie Sanders entered the race.  He might not be winning, and there are still pundits claiming that he can’t win, but he has surprised and outperformed her repeatedly in this race.

What makes this the more ridiculous is that Sanders is not a Democrat, and the Democrats are not really supporting him.  He has always claimed to be a Socialist, who votes with the Democrats because they (at least theoretically) stand between his extreme leftist views and the right wing views of the Republican party; he is, as it were, allied with the Democrats, but not one of them.  Analysis of the primaries shows that he tends to attract independents to the Democratic primary–people who do not call themselves “Democrat” are signing up to vote for Sanders, and tipping the balance against the majority of regular registered Democrats who mostly support Clinton.  Sanders is in essence stealing the party by flooding it with ringers.

And it seems that the Democratic machine, devoted as it is to its “everyone gets to vote” philosophy, is helpless against this onslaught.

Worse, at least from the perspective of the old school Democrats, is that their candidate is in trouble quite apart from the race.  People want to write it off as a minor indiscretion, but it appears that the lax treatment of the security of top secret information in Secretary of State Clinton’s e-mails is, under the law, treason.  The investigation is ongoing, but it seems more likely than not that the government is going to have to indict her and put her on trial, and before she can become President.  It’s got to be a damper on a political campaign to have to conduct it while defending against federal charges, and that’s only assuming that she’s not convicted.  Clinton has this looming over her, and a lot of people are skittish about voting for her because of that threat, and because of the implications of the investigation.

It could go away.  The Democrats could in fact make it go away:  the President of the United States could issue a pardon.  Gerald Ford demonstrated that it was possible to pardon someone for any and all crimes they might have committed, without them ever having been charged.  Obama could simply decree that Clinton has been pardoned, and the charges vanish.  So, given how much trouble this has been, why doesn’t he?

It would be a bad move politically, because of the Nixon stigma:  as soon as the President says that she has been pardoned for any involvement in any kind of illegal activity while serving as Secretary of State, a huge number of people will conclude that he knows she is guilty and needs to be pardoned.  She already has a trustworthiness issue:  most Americans, and even a substantial number of Democrats, believe she lies constantly and will say whatever is politically expedient.  A presidential pardon will only confirm those suspicions, increasing the level of distrust.

Yet the machine is still trying to put her in front, and it might succeed.

So really, the Democratic party is in shambles at the moment.  Anything could happen, but probably the party leadership will not like it, whatever it is.

We’ll look at the Republicans later.

Other posts and articles on presidential politics include web log posts #10:  The Unimportance of Facts, #13:  Governor Christie’s Debate Jab, #41:  Ted Cruz and the Birther Issue, and #42:  Politicians and Statesmen, and site articles Coalition Government, Polarization, Christie’s Early Potential Presidential Aspirations, The Republican Dilemma, Re-election Incongruity, and Election Law.

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#63: Equal Protection When Boy Meets Girl

This is mark Joseph “young” blog entry #63, on the subject of Equal Protection When Boy Meets Girl.

United States Supreme Court Justice Ruth Bader Ginsburg does not like the Roe v. Wade decision.

To many, that will sound like nonsense.  Ginsburg is the anchor of abortion rights on the United States Supreme Court, and Roe the seminal case which recognized, some would say created, such a right.  Yet Ginsburg does not disagree that there is such a right; she disagrees regarding the basis of that right, and thus with the reasoning of Roe which is its foundation.

Roe v. Wade is in essence a Right to Privacy case.  Beginning with Griswold v. Connecticutt, in which the court found that the state could not criminalize the act of teaching couples how to use contraceptives in the privacy of their own bedroom, the court inferred that the First Amendment protections of freedom of expression, Fourth Amendment protections against unreasonable search and seizure, and Fifth Amendment protection against self-incrimination, implied a right to keep one’s personal matters private.  There were several intervening cases which extended that, and there have been others arising since Roe, but in Roe the argument was that the decision to have an abortion was a medical decision between a woman and her doctor, and as such was a private matter in which the government should not interfere without a very compelling interest.

Ginsburg disagrees.  That argument, she claims, makes a private and personal decision a matter to be discussed with a doctor–a paternalistic oversight that according to Ginsburg violates the fundamental right at stake.  She claims that a woman’s decision should be autonomous, something she decides without involving anyone she does not wish to involve.  She makes it an Equal Protection right, covered largely by the fifth through tenth amendments.  Her assertion is that a woman should have the autonomous right to decide whether to bear a child, unimpeded by any considerations including medical ones, because it is solely the woman’s problem.

Ginberg’s reasoning presents serious challenges for those who oppose abortion.  If her line were adopted, current efforts to regulate abortion providers and facilities would be unconstitutional.  As the decision stands, if abortion is a privacy right as a medical decision on the advice of a medical professional, it is completely reasonable for reasonable regulations of the medical profession to restrict access to abortions based on the government’s regulation of health care.  If it is an autonomous right under equal protection, then a woman in theory should be able to have a doctor or anyone she chooses perform one in the privacy of her own bedroom without any government involvement at all.  Yet Ginsburg’s position suffers from some other problems.  She believes she is defending the concept that a woman should be treated exactly as a man would be in the same circumstance, but (apart from the fact that men would not be in exactly the same circumstance) the treatment of men in this circumstance is already worse than the treatment of women, viewed from the perspective of individual autonomy and equal protection.

Ruth Bader Ginsburg official United States Supreme Court portrait.
Ruth Bader Ginsburg official United States Supreme Court portrait.

Let’s look at the situation:  boy meets girl.  We’ll call our girl Ruth, for Justice Ginsburg, and we’ll name the boy Tony, in memorium of the recent passing of her good friend, colleague, and adversary Justice Antonin Scalia.

Ruth and Tony meet, maybe at work, maybe at a party, maybe at school or in the neighborhood.  They like each other, and start seeing each other.  They find themselves attracted to each other.  Human physiology being designed to promote reproduction, at some point they have desires to have sex.  At this point they are just about equal, as far as reproductive rights are concerned.  Some argue that Tony is disadvantaged in that his drives are stronger than Ruth’s, but there aren’t many ways to test that.  Ruth might have more resistance to those drives because the consequences are more direct for her, but in essence it is within the power of each them them to choose, autonomously, not to engage in sex.  It is also within their power to choose, jointly, to risk a pregnancy.

Yes, Tony could rape Ruth; Tony could coerce Ruth by some other inducement.  Women are raped fairly often, usually by men, sometimes by women.  Men are also raped, by men and sometimes by women, but considerably less often–although more often than reported.  Men are more embarrassed about being raped than women are, and so less likely to report it; and they are taken less seriously when they do, partly because some people think a man can’t really be raped by a woman, and partly because men who have never been raped by a woman somehow think they would enjoy it.  Rape, though, is a separate issue:  anyone who has been raped has had rights fundamentally violated, quite apart from the problem of potential pregnancy.

If Ruth and Tony agree to engage in sex, suddenly the entire picture changes:  they no longer have equal reproductive rights.  A significant part of that is simply technological.  Either of them could have an operation rendering him or her permanently infertile, which is generally a drastic step few want to take and is a considerably more expensive and difficult (but ultimately more reliable) procedure for Ruth than for Tony.  Barring that, though, Tony is limited to the question of whether or not to use a condom–a prophylactic device with a rather high failure rate.  Ruth’s equivalent, a diaphram, is a bit more difficult to get (must be fitted by a gynecologist) but considerably more effective; she also has several other options.  Usually she would use spermicide (sometimes known as “foam”) with a diaphram, but she can also use hormone treatments, usually in pill form but sometimes as implants, that disrupt her ovulation cycle.  All of these options have varying probabilities of preventing conception; there are other options.  Intra-uterine devices (IUDs) usually reduce the chance of conception but also prevent or sometimes disrupt implantation, causing a spontaneous abortion–what in popular jargon is called a “miscarriage”, but at so early a stage that pregnancy was not suspected.  In all these ways, all the reproductive rights are on Ruth’s side:  if she chooses not to become pregnant, she has an arsenal of ways to prevent it.

However, young lovers are often careless.  Birth control is so unromantic, so non-spontaneous.  The young suffer from the illusion of invulnerability, that they are the heroes of their own stories and everything is going to work according to their expectations.  People have sex and don’t get pregnant; some couples try for unsuccessful years to have a baby.  A pregnancy is often a surprise, even for those who want it.  People take the risk, and Ruth and Tony might lose.  So now there is a baby on the way, as they say, and again Ruth’s reproductive rights are more than equal to Tony’s.  She can choose to carry the child to term, or to have an abortion.  He has no say in the matter, even if he is her husband.  She might include him in the decision, but it is her decision; she does not even need to inform him that there is a decision.  She can end the story right here.  He cannot.  He has no say about his own reproductive rights.  He cannot say, “I do not want to be the father of a child; terminate it.”  Nor can he say, “I want this baby, keep it.”  He does not, in that regard, have equal protection.

Maybe he does not care; maybe he figures it is her problem.  However, it is not just her problem–it is also his problem.  The inequities are not yet quite done.  If Ruth decides not to have an abortion–exercising her reproductive rights and overriding his–the child is born.  At that moment Ruth has yet another choice:  she can keep the child, committing herself to the difficulties and expenses of raising it, or she can absolve herself of all further responsibility, agreeing never to see the child again, by putting it up for adoption.  I do not want to minimize the agony of that choice, but it is her choice–it is not his choice, and he has no say in the matter.  His reproductive rights are not equally protected.

In most cases, if she chooses to surrender the child for adoption, he has no say in the matter; he cannot say it is his child and he wants to keep it.  That, though, is only half the problem.  If she decides that she wants to keep the child, she can sue him for child support–and indeed, if Ruth is poor enough that she files for public assistance from the state, most states will find Tony and force him to make child support payments, and jail him if he fails to do so.  It is his responsibility to support the child if she says it is.  He can claim that it is not his child–the tests can be expensive, but there is an avenue to avoid false claims–but we already agreed that it is his, so he is going to have to support it.  She had a choice; he has none.

So by all means, let’s think of abortion as an Equal Protection issue.  Men are not protected in this nearly as well as women.  A lot of things would have to change to get there.

In addition to web log posts with the Abortion, Discrimination, and Health Care tags, see also the articles Why Shouldn’t You Have Sex If You Aren’t Married?, and Was John Brown a Hero or a Villain?

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#62: Gender Issues and Seating Arrangements

This is mark Joseph “young” blog entry #62, on the subject of Gender Issues and Seating Arrangements.

A lawsuit has been filed against Israel’s El Al airline, alledging discrimination in relation to seating accommodation:  the airline asked a woman to move to a different seat to accommodate the religious considerations of an ultra-orthodox man seated beside her.  Apparently this happens sometimes.

I once read an interview with Freeman Dyson.  (I think it was him; I also read an interview with Gerard K. O’Neill, and I sometimes get some of the trivia confused.)  The interviewer asked him whether growing up he ever wondered why he was so smart.  He responded no, not exactly–or at least that’s not the way the question came to him.  What he wondered was why everyone else was so stupid.

I did not have that experience.  However, I am often surprised that things which seem obvious to me are completely obscure to other people.  I’m sure that’s a common perception of opinionated people–I know some opinionated people who don’t understand why other people disagree with them and conclude that those people are not intelligent, which is only sometimes true and rarely the reason.  I, though, am not talking about people disagreeing with my opinion; that happens all the time, and I have great respect for many people whose opinions are very different from mine, and find great value in discussing our disagreements.  Much is learned through this, even when neither of us change our views.  What I mean is that sometimes problems have what to me are obvious solutions, and yet the people for whom these are problems fail to recognize the solutions even after the problems become serious–like the present lawsuit, which El Al had to know would happen eventually.

So let’s look at the story.

img0062Plane

The story is that Renee Rabinowitz was flying from New York to Jerusalem on El Al.  Rabinowitz is a Jewish woman, a NAZI Holocaust survivor, eighty-one years old.  She was seated beside a Jewish man.  The man, however, objected.  He was of one of Israel’s “ultra-orthodox” denominations (“sects” is such a biased word).  The Torah is understood to forbid any contact at all between any man and any woman not related to each other, even if that contact is accidental.  The man asked that the woman be moved to accommodate his religious beliefs.  The stewardess asked–Rabinowitz says pressured–her to change seats.

It is obviously a problem.  If the Israeli national airline, whose advertising says that they “are Israel”, is unable to accommodate the religious scruples of those Israelis who most strongly uphold the historic traditions of the national faith which long defined them as a people, how can anyone expect to have their religion respected in the wider world of commerce?  To hope that on a transatlantic flight adjacent seatmates would never accidently touch each other–it certainly defies the odds.  El Al is right to attempt to accommodate the request, and there is a sense in which the man is within his rights to make it.  Yet the situation is so riddled with problems that have obvious solutions that the outcome here should never have happened.

First, this apparently is not the first time El Al staff have asked women to move to accommodate the religious scruples of men, and there is no indication that they have ever asked men to move to accommodate the religious scruples of women.  The Israel Religious Action Center (a liberal advocacy group) was waiting for the right case for a lawsuit, which suggests that this has happened before, to the point that it at least implies a policy.  The lawsuit is certainly going to claim that the airline was aware of the potential problem.  That raises the first obvious solution:  why did the airline not ask passengers whether they had this specific concern?  Airlines ask whether you want first class, business class, or coach, often whether you want a window or an aisle seat, whether you have any specific dietary restrictions.  How much trouble would it be to include whether each passenger is male or female, and whether he or she has a religious objection to sitting next to someone of the opposite sex?  Not every airline in the world would, could, or should do that, but certainly El Al should already have been doing it, since they have already had the problem.  This simple policy would eliminate at least most of the complaints in this area.

But more directly, as it will undoubtedly happen again, the stewardess certainly handled the matter inappropriately, and so did the male passenger.  The way to accommodate a religious problem of this sort is to move the person who has the problem.  If I am seated next to someone who so reeks of smoke that it is aggravating my asthma, I seek to move; I don’t expect him to be incommoded for my problem.  The man certainly had a right to have his religious concerns respected, and on that basis to have the stewardess seek a more acceptable seat for him.  He did not have the right to inconvenience a fellow passenger who was a stranger on the basis of his religious liberty.

As I say, the solutions seem obvious to me.  I can only wonder why no one recognized them before the problem became a lawsuit.

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#60: Federalism and Elected Senators

This is mark Joseph “young” blog entry #60, on the subject of Federalism and Elected Senators.

The Utah House of Representatives has passed a measure and sent it to the Utah State Senate, calling on the United States legislatures to begin the process of repealing the 17th amendment to the United States Constitution.

This is a bit ironic, I suppose.  Although there are several states which never ratified that century-old amendment, Utah is the only state which voted against ratification.  On the other hand, the amendment itself came into existence through a process very like this:  state legislatures around the country passed motions asking the federal legislatures to introduce this constitutional amendment.  It took the better part of a century for it to be accepted, and now one state that tried to reject it then wants to reject it now.

They are not entirely alone, though.  The repeal of the seventeenth amendment is one of the ideas supported by the Tea Party; and since it is apparently growing in favor, we should understand what it is, what it changed, and why we passed it originally.

Utah State Capitol Building
Utah State Capitol Building

All Americans are familiar with the phrase “checks and balances”.  It is why we have three “co-equal” branches of government.  Jefferson would have been happy with a single legislative house as the sole branch of government, on his belief that rational men would always do the right thing given opportunity to discuss it among themselves.  Between the representatives themselves and the existence of “reason” as a nearly divine entity guiding man, they had their checks and balances inherent in their interactions.  (We think that naive, but it was the view of many intellectuals of the time.)  Our independently-elected executive (parliamentary governments have the legislature select the executive) is charged with performing that which the legislature directs, but has one chance to veto any law he finds objectionable, subject to the ability of the legislature to override that if they’re really serious (two-thirds majority vote in both houses).  Our judiciary can originate nothing, but can veto anything if it is brought to them in a legitimate case.  These powers prevent any individual or to some degree any faction from dominating government.

One of those balances rarely mentioned is our “bicameral legislature”–that there is a House of Representatives and a separate Senate.  The membership of the House is based on the population of the states, each state divided into districts with proportional population such that voters across the nation are roughly equally represented there in a process that brings the representation almost to your neighborhood.  The Senate, by contrast, is comprised by exactly two Senators from each state.  Representatives serve two-year terms, and are constantly seeking to be returned to office; Senators serve six-year stretches, each state appointing one or the other every three years.  As originally designed, Senators were selected by the state legislatures, not by the voters.

To understand that, you have to get back into the mindset of the late late eigthteenth century.  Having come out of a “War of Independence” also known as the “American Revolutionary War”, thirteen former colonies were now independent of Great Britain.  Each was now called a “state”–but the word “state” then did not have the meaning we understand.  France was a “state”; Russia was a “state”.  The word meant “country” or “nation”  At that point we regarded ourselves as thirteen independent countries, each with its own government.  I would have been regarded a citizen of New Jersey.  This, though, was still the Age of Imperialism–not only England but France, Spain, Portugal, Russia, and Austria held sway over colonies around the world.  “Czar” was the Russian spelling of “Caesar”, and Austria was the home of the Holy Roman Emperor.  Little countries did not stay independent long in that world.  So the colonies created a treaty alliance, something akin to NATO, to provide for the mutual defense.  They also agreed, in principle, to something like free trade with each other, similar the European Economic Community.  However, it was evident that under the original Articles of Confederation it was not working as envisioned:  states would impose tarriffs on goods imported from or exported to other states, crossing state (read:  international) lines was sometimes complicated, and laws enforced in one state would be different in another.  It led to a Constitutional Convention, intended officially to revise the Articles of Confederation to address a few trade issues, and resulting in the composition of The Constitution of the United States of America.

The Constitution is very much a Federalist document.  At that time, the Federalists wanted to reduce the power of individual states and fuse them into a single nation, converting the “confederation” into a “federation”.  The Democrats, though, were opposed to this.  They wanted as little government as possible, as close to the individual as possible.  A federal government that could exercise authority over thirteen countries was too much like an empire, and its emperoror, even if called “President”, was inherently too powerful as a concept.  Those thirteen countries that were going to be united under this treaty called a Constitution were going to have to be protected from that central imperial power.  The states themselves as such needed to be represented at the federal level.  This was achieved by three provisions.

The first is that the election of Representatives was to be done on a state-by-state basis, that is, district by district within individual states.  This may seem obvious, but it isn’t, really.  If we had a perfectly equal voter-to-representative ratio, small states like Delaware would not have their own representative but would be represented by someone whose district overlapped with adjacent states.  Israel’s Knesset does not divide the country into districts but lets everyone vote for any one candidate, and the one hundred twenty candidates with the most votes nationwide are elected.  Our Constitution provides that each state is apportioned Representatives based on state population, to be elected directly by the eligible voters in geographical districts of roughly equal population–but the state government gets to define those districts, as long as they comply with that requirement.  So the state, as a state, has some influence over those elections, and is represented through those Representatives which represent its people.

The second provision which gave the states representation at the federal level is the Electoral College.  Technically, the voters do not elect the President of the United States.  The voters elect individual Electors who represent their individual states in electing the President.  As we have noted, the individual state governments get to decide how that is done–two states proportion their electors based on the proportion of voters supporting each candidate, the remaining states having winner-take-all elections.  Thus in a very real sense the State of New Jersey casts its fourteen votes for President of the United States, and the State of Delaware casts its three votes; the voters in these states vote not for the President but for who they want their state to support.

However, the biggest provision creating representation of the states as states in the federal government was the fact that Senators were appointed by state legislatures, not directly by the voters.  They did not run state-wide campaigns, but sought the approval of their political colleagues; and they were not beholden to voters or donors but to those legislators, who could exercise some direct influence over how those Senators would vote.  Senators were, in a sense, ambassadors to the United Nations, when those united nations were thirteen former British colonies forming a federated union.  It meant that the two houses of Congress were different in kind, one representing the people, the other representing the states, and thus that they would have different interests.

The seventeenth amendment changed that.  Our first two questions are why and how, and after that we have to wonder why Utah and the Tea Party want to change it back.

The how is simple enough.  The seventeenth amendment to the United States Constitution took the senatorial appointment power away from the state legislatures and gave it to the voters directly.  Each Senator is now chosen by the majority of all the voters in his home state, and so, in theory, each represents the interests of all of them.  There is also a provision stating that in the event of a vacancy, the legislature can empower the governor to appoint an interim Senator and schedule a special election (as we saw here in New Jersey a couple years back when Senator Lautenberg died).  The legislature no longer has the power to appoint or approve the appointment of Senators.

Two reasons for the change were advanced at the time.  One was the potential for political corruption.  It was asserted that it was possible for a wealthy individual to bribe enough state legislators in essence to purchase a seat in the Senate.  It was alleged that this had happened, maybe two or three times.  It had not been a severe problem, but it was viewed as a potential problem.  It was also an occasional problem that gridlock in a state legislature caused a Senate seat to remain unfilled for extended periods–sometimes several years–which of course meant that those states were not adequately represented in Congress.

Ultimately, though, the driving force seemed to be a push toward centralized government, to reduce the power of the state legislatures in favor of a stronger connection between the federal legislators and the voters.  In theory it is supposed to make the federal government more directly responsive to the people.  It makes state government less relevant at the national level.

That was one of the key arguments against it then, and one of the key arguments against it now; but now that we have had a century of the new system, a new objection has been raised.  It is asserted that the Senators, now elected by the populace instead of selected by the legislatures, no longer represent the interests of the people at all, but rather represent the interests of big money.  In most states it is very costly to run a Senate campaign; if the salary was the only benefit, the return on investment would be minimal.  Candidates are very dependent on financing, and financing, particularly in the larger states, is very dependent on business, or banking, or unions, or other large financiers.  Thus while you are your Senators’ constituent in name, in practice he is far more indebted to, and far more interested in pleasing, those who give the big contributions which support his campaign every half dozen years.  He owes you nothing–and his long six-year term means he is well insulated against any effort you might make to replace him.

That is what Utah asserts:  our Senators are not responsive to the states the way they were originally intended to be, and they are not responsible to the people who elect them as the change was supposed to induce, but only to the wealthy special interest groups who finance them.  It might have been a good idea to take the power from the state legislators and give it directly to the voters, but the effect has been to give the power to the people with the money.  Better to give it back to the state governments where the founders intended than to leave it where it is.

So that’s the argument.  Now the question is, should we go back to the original way?

Here in New Jersey it is difficult to imagine the state as a unified entity.  We are viewed by outsiders as predominantly “blue”, that is, Democratic, and our state legislature is dominated by Democrats and both of our Senators are Democrats–but we have a Republican Governor at the moment, and our Representatives in the House break evenly between the parties.  The northeast is dominated by urban industrial and business interests, the south is largely rural and still strongly agricultural, the northwest mountainous bordering on wilderness.  Philadelphia (Pennsylvania) sports teams are the home teams in almost half the state, New York (New York) teams in the other half, and those out-of-state cities also provide our local television, radio, and to some degree newspaper coverage.  Public Television offers a New Jersey Network, but it is not much watched, New York and Philadelphia Public Television dominating their respective markets.  There are perennial calls for the southern part of the state to secede from the more populus north, thwarted in part by the problem that both halves want Atlantic City and want the other to take Trenton.  The notion that my state legislature could pick Senators who represent this state seems ludicrous.

Nor is New Jersey the only state with this kind of problem.  Predominantly rural and wilderness upstate New York often complains that the populous metropolitan area of its namesake city dominates politics and government, and talks of dividing into two states.  Nor is this a new idea.  West Virginia was once part of Virginia.  One calculation suggests that if every state secessionist movement had been successful, there would now be between two and three times as many states.  Our states are not more unified than our nation, really; it only seems so to those outside because they only see the results of the elections, and only for the top offices.

And the question of how well our state legislatures represent our state populations is similarly suspect.  We hear much about redistricting when it applies to the House of Representatives, but it also applies to our state legislatures, in which one way or another the sitting legislators periodically decide how to divide the voting districts which select them, with all the gerrymandering that often involves to create districts that will keep the party in power in power.  Repealing the seventeenth amendment will not put the power in the hands of the people.  It is not supposed to, of course; it is supposed to put the power in the hands of the state government, so the states themselves will be represented at the federal level.  Yet if we have trouble with state governments adequately representing their own constituents, that will be compounded by letting the party which wins a slim majority in the state legislature decide who will represent them in the federal one.

It might have the positive effect of making voters interested in state government elections.  There is a tendency for voter turnout to be highest when there is a Presidential election, relatively high when there is a Senator on the ballot, and progressively lower for a Congressional election, state government election, and local election.  Yet if it became the case that our choice of New Jersey State Assemblyman became our vote for United States Senator from New Jersey, it might well become the case that New Jersey voters would be more interested in who those were and for what they stood.  Injecting national politics into state politics might be a boost for the state system.

On the other hand, in some states giving the choice of Senator to the state legislature would be de facto giving it to the party committee of the political party that controls the state.  We have only sections of that in New Jersey, where there are still “party bosses” who choose candidates and put them in office because they control the party that always wins the district.  The old system is subject to a new form of corruption, giving more power to the party in power and making it more difficult for the voters to wrest that power from it.

So Utah is right to the degree that there is a problem, a corruption in the present system; but the solution does not seem to be returning to the old system.  It is difficult, though, to envision a new system that would work.  We might have the Governor of each state select one of the Senators and the legislature the other; or have one elected by popular vote and the other the legislature, or perhaps have a two-stage election in which the voters in essence nominate several candidates and then the legislature selects one.  Some way of choosing Senators might be devised which at least reduces their dependence on big money without making them too beholden to party interests.  That way is not the repeal of the seventeenth amendment but its replacement with a better idea not yet envisioned.

Quite a few articles on the site are at least peripherally related to issues in this web log post, among them particularly Coalition Government which includes explanations of the Electoral College system, Polarization on why the country is so divided, Re-election Incongruity on why everyone claims that Congress should be recalled but incumbents are consistently re-elected, and Election Law, which includes discussions of redistricting issues.

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#58: Acceptable Killing In Our Society

This is mark Joseph “young” blog entry #58, on the subject of Acceptable Killing In Our Society.

This began because someone of my acquaintance posted a video supporting abortion.  The blurb under the video read, in part:

There are many reasons why a woman might decide to end a pregnancy—and many barriers to safe and legal abortion.

I did not want to start a fight, but I found that statement quite offensive–offensive enough that I felt it necessary to reply:

There are many reasons why a parent might want to kill his or her own child, but that does not mean we as a society have to approve that.

The question is whether an unborn child is still a child.  The answer cannot be so easily presumed.

I included a link to mark Joseph “young” web log post #7:  The Most Persecuted Minority.

She replied:

You are close in trying to identify the correct question in regards to this issue.  The real question though, remains when in the stages of pregnancy do you develop a child?  Only when than [sic] can be determined, should it be appropriate to address your question.  In our society, the answer is yes.  It is acceptable to kill.  We kill in war.  We kill on the streets.  We allow for capital punishment.  We allow for assisted suicide.  I am never going to argue if abortion is morally correct.  But what you attempted to address is the one question others throw out there with buzz words like “kill,” and “child.”  If the question was simply, should a pregnant female be given rights to determine to carry a child to whatever capacity she chooses, then hotheads would have little to rage over.  What America is trying to measure with your argument Mark, is can we limit human potential, and if so, to what extent?

I could see that pursuing this in that format was going to become unwieldy, so I pondered for a while and decided to respond here.

img0058Guns

I will confess that I am not entirely certain of everything she meant in that post, particularly at the end concerning the phrase “limit human potential”.  Is she talking about limiting the potential of mothers by requiring them to bear the children they have conceived, or of children by killing them before they breathe the air, or something else?  That, though, is not the bulk of her comment, and it is the other part that particularly disturbs me.  She raises the question of whether in our society killing is acceptable, and affirms that it is, following this by a list of “acceptable” situations for killing.  I am going to change the sequence some, but I argue that killing people is not acceptable behavior in our society, despite her examples to the contrary.

Let’s begin with

We kill on the streets.

I doubt she means in traffic accidents.  Vehicular homicide frequently results in at least an involuntary manslaughter charge.  Certainly there are accidents in which someone dies and it is ruled that no one is at fault, just as if a bit of space debris happens to crash into your house you can’t sue NASA.  That amounts to an admission that we accept that modern technological life is a bit dangerous and some people are going to die through no one’s fault.  Yet clearly, although there are vehicular murders (and they are so treated), this is hardly an example of society accepting that we are permitted to kill each other.

Killing on the streets seems rather to imply the intentional action of killing each other, and we have a fair amount of that in gang warfare and drive-by shootings.  That we have them, though, does not mean we accept them.  Every such incident is treated as a homicide investigation with the intention of bringing murder charges against the perpetrator.  They are not all solved, and not all the perpetrators are convicted, but we don’t really accept that these killings are blameless despite their frequency in our society.  Sometimes we call it “terrorism” and make a federal case of it.

On the other hand, it is sometimes the case that the police shoot people on the street and are exonerated.  The famous cases are of course when a white police officer shoots a black person, but black police officers shoot white people also.  In every case of an “officer-involved shooting” there is an investigation, the officer is usually suspended pending the outcome of the investigation, and in some cases charges ranging from disciplinary actions to murder convictions follow.  That in most cases our officers are cleared of guilt indicates bias only sometimes; it more often commends the training they have been given.  After all, there are situations in which we excuse and even justify killings–self-defense and defense of third persons the two that most commonly apply in these cases.  Yet when a claim is made of self-defense or defense of third persons, there is always an investigation to determine whether indeed those claims are justifiable.

Our justification for killing the unborn is that they pose a threat to the life or physical well-being of the mother, but no one investigates whether that claim is justifiable, and “the health of the mother” has become a phrase with little more meaning than her convenience.

So what of this:

We allow for assisted suicide.

Do we?

The most current information available to me says that four states–California, Oregon, Washington, and Vermont–have passed legislation permitting physician-assisted suicide, with very specific guidelines (patient must be a resident of the state, at least 18 years of age, have not more than six months of life expectancy remaining, and have requested help from the physician at least once in writing and twice orally not less than fifteen days apart).  One state, Montana, has a state supreme court ruling allowing physician-assisted suicide for state residents, without any clear parameters otherwise.  There are four other states in which the law is uncertain–Nevada, Utah, Wyoming, and North Carolina.  In the remaining forty-one states, if you assist someone in a suicide you may be charged with conspiracy to commit murder.  In no state is it lawful for someone who is not a physician to assist.  That hardly counts as “acceptable”.  It is also illegal in most countries around the world, although a few have permitted it under specified conditions.

Certainly there are a lot of people who think that we ought to permit suffering terminally ill persons to end their own lives, and allow medical professionals to help them.  There are also people who think we ought to do this for the severely handicapped, without their consent.  To this point, the bulk of public opinion is against the idea that people should be permitted to kill themselves, or to help others kill themselves, with impunity.

Our justification for assisted suicide, in those places where it is permitted, is that the patient wants to die, is suffering terribly, and will not live much longer anyway.  No one asks the unborn child if he would rather live or die.

The next might be more difficult:

We allow for capital punishment.

Yes, in many cases we do.  As of last year, thirty-one states had a legal death penalty; of those, four had such a law but with a moratorium declared by the governor so that there could be no executions until specific issues were resolved.  Nineteen states have made the death penalty illegal, and although they include populous states such as New York, New Jersey, and Illinois, they do not include the most populous California or the significant Ohio, Texas, and Florida.  Popular opinion seems to favor the death penalty.

However, death penalty cases involve what we call due process:  judges and juries must listen to the evidence and arguments presented by trained legal professionals, and reach the conclusion that this individual deserves to die.

One of the two objections to the death penalty, the one that is the more cogent in practice, is that given human fallibility it is entirely possible that we are killing the wrong person.  That criminals on death row are later released (not usually because they have been exonerated but because some flaw in the legal process leading to their conviction or sentencing has been identified) certainly demonstrates that fallibility.  That, though, only means that were we completely certain of the guilt and desert of the criminal the sentence would be accepted.  The more significant objection, in our present concern, is whether anyone ever deserves to be killed.  As Gandalf says to Frodo, many died fighting in the war who should have lived; if you are unable to restore them to life, do not be overly quick to take life from another, however guilty you might think him.  We might agree that someone ought to die, but object to the notion that any of us therefore ought to kill him.  So we have this argument, and gradually more and more of the country is rejecting capital punishment.

However, we are having this argument precisely because we have an agreed moral/ethical principle that it is wrong to kill another human being, and we disagree as to whether this is a viable exception to that rule.  Yet if it is, it is based on the conclusion that this person deserves to die.

No one has attempted to say that the aborted child deserved to die, or if they did it was by transference of hatred toward the parent to the child.

That leaves only the most difficult example:

We kill in war.

Yes, we do, and we consider such killing justified, at least when we do it.  Yet it is important to understand why.

There were quite a few wars in the twentieth century.  They occurred for one of two reasons:

  1. One group believed that their lives or freedoms were threatened or compromised by another group, and initiated a war to free themselves from this threat.
  2. One group desired to take possession of the territory, population, or resources of another group, usually based on some claim of right, and so initiated war to seize possession.

Throughout the twentieth century, the United States has always sided with groups we perceived as the oppressed or threatened and against the aggressors.  Our justification for being involved in the war was always the defense of third persons or, ultimately, defense of ourselves.  Our motives might be impugned in many instances–did we defend Kuwait for the sake of Kuwait or because of American oil interests?–but enough of us considered the defense of the people of one country from the aggressions of another a viable moral basis for becoming involved in a war that had already started that these fit the general pattern.  We do not approve war; we do not find it acceptable to wage war for any interests other than stopping someone else’s aggression or oppression.

The reasons for killing in war again do not apply to killing an unborn child.

There are ultimately only three questions concerning abortion:

  1. Is it wrong to kill a human being, absent some specific justification or excuse?  If you answer no to this question, you invalidate all laws against murder and manslaughter and all liability for accidental death.
  2. Is an unborn child a human being?  This is the usual point of the argument, to which I note first that in the absence of certainty we ought to err on the side of caution and defend the life of a “potential human being”, and second that most vegetarians who won’t eat chicken won’t eat eggs, either.
  3. Is the convenience of a parent a sufficient justification or excuse for killing a child?  If you answer yes to this, you justify infanticide, and must find a point at which that no longer applies.  People usually say “viability”, but on the one hand medical advances are pushing back the moment at which a child can survive outside the womb, and on the other hand if viability means the ability to survive completely unaided by anyone else, there are few adults in this country who could do so absent the infrastructural support of thousands of others who provide the necessities of life.  I’m not viable anymore; I could not survive a month in the wilderness unaided by supplies provided by others.

I thus disagree that our society has accepted killing, in the sense that it is acceptable to kill another human being.  If we had, the attacks on the World Trade Center and the Boston Marathon would not have been crimes.  We pretend that abortion is a justifiable killing because the victim is unable to speak for himself.  That applies, though, to thousands of infant, handicapped, and elderly persons, and society is not ready to justify the killings of those people, because we recognize them to be people and do not regard the killing of people as “acceptable”.

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#54: Nudity as Free Speech

This is mark Joseph “young” blog entry #54, on the subject of Nudity as Free Speech.

If the thirteenth century histories are to be believed, it is a practice that has roots back near a thousand years to Lady Godiva, who about two centuries prior purportedly rode her horse down the streets of Coventry clothed only in her long hair, to protest the heavy taxes assessed on the local population by the local Earl of Mercia, Leofric–who happens to have been her husband.  The technique has been used in variations since, and has more recently become a legal issue:  can public nudity be protected as a form of free speech?

Lady Godiva by John Collier, c. 1897, Herbert Art Gallery and Museum
Lady Godiva by John Collier, c. 1897, Herbert Art Gallery and Museum

On April 17th, 2012, a frequent air traveler named John Brennan (not to be confused with the Central Intelligence Agency director of the same name) was stopped at a Transportation Safety Administration (TSA) checkpoint in Portland, Oregon.  He had declined to pass through the scanners which would have produced an image of his naked body under his clothing in favor of a metal detector and pat-down.  However, the pat-down detected nitrates from his clothing–a substance found in some popular explosives, as well as in fertilizer, bacon, some hand lotions, and many other products.  This was certain to be a problem, so Brennan responded, in protest, by stripping naked at the checkpoint in full view of other passengers so that it could be plainly seen that he did not have a bomb.

He was arrested for indecent exposure.  It was a weak case–the applicable indecent exposure law in that part of Oregon, home of the “World Naked Bike Race”, only forbade having sexual contact in public and disrobing “with the intent of arousing sexual desire”, both conditions plainly absent here.  However, Brennan claimed that his act of disrobing was a form of protected free speech.  There is precedent for the notion that actions can be classed as speech or expression under the First Amendment, stemming from a 1971 case, Cohen v. California (403 U.S. 15, 91 S. Ct. 1780, 29 L. Ed. 2d 284 (1971)), in which the defendant was convicted of “offensive conduct”, defined as including “behavior which has a tendency to provoke others to acts of violence or to in turn disturb the peace,” for wearing a jacket bearing an obscene anti-war slogan to a protest outside a municipal courthouse.  The Supreme Court overturned the conviction, asserting that emotive speech intended to get attention is protected speech.  This subsequently gave rise to Holder v. Humanitarian Law Project (561 U.S. 1, 130 S.Ct. 2705 (2010)), in which actions which were aimed at providing humanitarian aid to terrorist groups were deemed reasonably forbidden in the name of national security, but which classed such actions as freedom of expression and declared that laws which are otherwise about conduct face “more rigorous scrutiny” (greater than the ordinary “intermediate scrutiny” but not as severe as the nearly always fatal “strict scrutiny”) under facts in which the conduct is part of political speech.  The judge in Brennan’s case agreed that his actions were protected political protest, and found him not guilty.

Not willing to let it rest there, the TSA fined Brennan one thousand dollars for “interfering with screening”.  The fine was upheld, although it was reduced by half, in an administrative hearing under the auspices of an “Administrative Law Judge” whose qualifications were that he was a United States Coast Guard officer working for the Department of Homeland Security (DHS).  The extended appeals process for such an “administrative” violation took over a year to reach the head of the department before it could be appealed to a “real” court, the 9th Circuit Federal Court of Appeals.  As of November 11, 2013, an appeal was filed with that court asking that the fine be voided due to several constitutional issues (including the vagueness of TSA regulations), and specifically that his action was constitutionally protected speech.  As recently as October that case was still pending, as the parties await the court’s decision on whether to hear oral arguments or base their decision on the filed papers.

Meanwhile, back in Oregon, Matthew T. Mglej is citing this case in a similar unrelated case.  On May 23rd, 2014, Mglej set up space in front of the federal court building in Portland, posting a few signs, then stripped naked and played the violin to call attention to his cause, a desire for greater transparency in government.  The police arrested him for public indecency (this law makes it “unlawful for any person to expose his or her genitalia while in a public place or place visible from a public place, if the public place is open or available to persons of the opposite sex”) but later released him.  On January 20th, 2015, he filed suit in federal court on a variety of claims including unlawful arrest and violation of his First Amendment right.  This past month U. S. District Judge Michael W. Mosman disagreed, dismissing the suit; Mglej’s nudity was not protected speech, he asserted.

However, as Harvard Constitutional Law Professor Noah Feldman observes (in print as The naked truth about the First Amendment, found online as Protesting Nude in Portland Should Be Protected), the basis for the dismissal is at best dubious.  Mosman asserted that the nudity did not advance the message, that an impartial observer would not have understood how the message and the nudity were connected.  This, as Feldman rightly observes, makes the judge the arbiter of style, as it were, assessing whether Mglej’s speech was effective in achieving its purpose.  The First Amendment does not require that the speaker be articulate, nor give anyone the right to judge whether the message could have been conveyed a different way.  Mglej was attempting to communicate something by his nakedness; does the fact that most people failed to understand what he was attempting to communicate negate his right to attempt to say it?

Besides, part of the message is the medium, and part of the medium is its function in drawing attention to itself and through itself to the message.  Large signs with hot pink lettering do not communicate the message more clearly, they only are more eye-catching; rock bands playing at evangelistic rallies might or might not convey the message as well as the speakers who follow them, but they do draw a crowd–a fact that was not lost on Salvation Army founders William and Catherine Booth, who took brass bands into the streets to draw crowds to hear the message.  Whether or not Mglej’s nakedness clearly conveyed the message of the need for transparency in government, it certainly got the attention of the crowd to hear it.  Absent that detail, it is doubtful that you would be reading about him here, now.  The nudity was as much a part of the message as the violin:  it was the neon sign that caught the attention of passersby to hear the message.

On the other hand, as one city attorney observed, anyone arrested for public nudity could claim that his state of undress was a political protest.  It is easy to imagine that people who subscribe to “nudism” might make it a practice to go about their daily chores completely naked, and assert that they are doing so in protest of the very laws they are violating.  How is that to be resolved?  Can one protest such laws by being naked?

This argument could be pushed to the absurd.  Someone robbing a bank could claim that they are doing so in protest of the laws protecting personal property, or of the unfair advantages accorded to those who own the banks.  Many bombers are already acting in protest, at least as far back as the Viet Nam War protesters, and many rioters become swept up into violent protests that were fundamentally about a reaction against the system.  If breaking one law can be protected speech, can the same be true of all these other laws?

It will be answered that these other crimes are dangerous; people get hurt.  The injury might be physical; it might be economic.  It is clear that we need to protect ourselves from such actions, lest we become their victims, and indeed we need to prevent these actions as much as possible for the sake of others who might be injured by them.  Inherent in that response, though, is the presumption that no one is “really” harmed by public displays of nudity, that those who object are simply being prudish, Victorian, censorial, trying to run the lives of others by requiring them to wear clothing and conform to public decency standards.  The point can be argued.  Those who oppose public nudity believe that there is harm, that for example children should be shielded from seeing naked adults, women should not be forced to look at naked men, and that people exposed to such sights may genuinely be harmed, suffering psychological injury of some type.  It is not a harmless nor a victimless crime.  If it were, it would never have been illegal in the first place–someone thought it was injurious to someone, so laws were passed to prevent it.

You might object that our prudish ancestors had a lot of misguided notions about right and wrong and about conduct that was deemed harmful to others, and that in our enlightened age we can dispense with such nonsense.  It is a point that can be debated–but the fact that it can be debated means that there is at least some merit to the claim that there is real harm; and if there is a basis for a claim of real harm, there is at least potentially reason to make such conduct unlawful.  That in turn pushes us into the quandary:  at what point does harmful conduct become protected self-expression?  If such nudity is in fact harmful to at least some ordinary people, then it ought to be as illegal as robbing banks and bombing buildings, and breaking the law should not be legal merely because it is self-expression.  If it is not harmful to anyone but perhaps a few overly sensitive individuals, then it ought not be illegal and we should find less intrusive means of protecting those weaker citizens who might be impacted by it.

Certainly there is a place for civil disobedience in self-expression, for violating laws in order to make a point.  As we previously noted, the Supreme Court has ruled that burning a cross in the yard of a black family is indeed protected speech, but the perpetrators might still be convicted of arson, trespass, and disorderly conduct.  The individual who chooses civil disobedience as a mode of protest is inherently agreeing to accept the lawful penalty for breaking the law, as part of his choice.  Henry David Thoreau spent a night in jail for refusing to pay a tax that supported the continuation of slavery; he understood that his disobedience to the law meant that he would be imprisoned, and took that as part of his protest.  It is not unreasonable to conclude that Mglej is permitted to make his statement, but that he still must stand trial for violating the law in doing so, just as any protesting bomber would.  That, though, does not seem to be what the courts are saying, and what they are saying seems to be that this particular law does not matter because violating it does not hurt anyone.  We are going to have to settle that issue, one way or the other, and decide whether public nudity should be forbidden or permitted.

Zymurgy’s Law of Evolving Dynamic Systems states, “If you open a can of worms, the only way to re-can them is to use a bigger can.”  We’ve got one of those here, for certain.

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