Tag Archives: Ministry

466: The Song “In a Mirror Dimly”

This is mark Joseph “young” blog entry #466, on the subject of The Song “In a Mirror Dimly”.

I remember exactly where I was when I wrote this song, and what inspired it.

I was dating Sue Adams my freshman college year, and in June, 1974, right after school was dismissed for the summer, we spent a few days at her home on Staten Island.  She lived in a duplex, and her grandparents, who had shared the other half of the building, had died that spring.  Thus I was given one of the vacant bedrooms in the otherwise empty half.  There was an old mirror, the sort that was losing its silver and so had an imperfect reflection, leaning against the wall near the bed, and I had my guitar handy when I awoke.  The mirror reminded me of the passage in I Corinthians 13, so the words of this song came to be.

I remember stretching a bit for the second verse, looking for something else that gave a weak reflection, and the storefront window was the only thing that came to me.  The third verse stepped out of the mold, but was still about something we would see that would, in a sense, reflect the image of God.

I was never overly fond of the song; it felt a bit strained to me.  However, others like it, particularly my wife.  I performed it with The Last Psalm in the 74-75 year, and so I included it in the recordings I made for Dave and Jes Oldham.

This is another vocals-over-midi-instruments recording.  It is rather good, probably because it is simple.

In a Mirror Dimly.

So here are the lyrics.

In a mirror dimly we can see His face.
He is God most holy; His image we can trace,
But oh, what an image–
It scares me to think that someday
I may see Him!  I may see Him!

In a storefront window we buy our peace.
We don’t count it sin, though we find release
From oh, such an image–
It scares me to think that someday
I may see Him!  I may see Him!

God is great, and God is good,
We thank Him ev’ry day.
He gives us life, He gives us food,
But if He came to stay
Would we let Him live with us?
Would we let Him reign?
He once died as Jesus;
Would He die again?

In a quiet sunset His glory shows,
But we haven’t learned yet, and may never know
Oh, such an image–
It scares me to think that someday
I may see Him!  I may see Him!

In a mirror dimly we can see His face.
He is God most holy; His image we can trace,
But oh, what an image–
It scares me to think that someday
I may see Him!  I may see Him
Face to face,
Face to face.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  The Song “My Life to You” | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice” | #387:  The Song “Our God Is Good” | #393:  The Song “Why” | #399:  The Song “Look Around You” | #404:  The Song “Love’s the Only Command” | #408:  The Song “Given You My Name” | #412:  The Song “When I Think” | #414:  The Song “You Should Have Thanked Me” | #428:  The Song “To the Victor” | #433:  The Song “From Job” | #436:  The Song “Trust Him Again” | #438:  The Song “Even You” | #441:  The Song “Fork in the Road” | #442:  The Song “Call to Worship” | #445:  The Song “How Many Times” | #447:  The Song “When I Was Lonely” | #450:  The Song “Rainy Days” | #453:  The Song “Never Alone” | #455:  The Song “King of Glory” | #457:  The Song “Greater Love” | #458:  The Song “All I Need” | #462:  The Song “John Three” | #464:  The Song “The Secret”

Next Song: Present Your Bodies

465: Believing in Ghosts

This is mark Joseph “young” blog entry #465, on the subject of Believing in Ghosts.

In Matthew 14:26 we are told that the disciples, caught in a storm on the water, saw Jesus walking on the waves coming toward them and thought He was a ghost.  (We find the same statement in Mark 6:49.)  This raised a question:  Did they believe in ghosts?  Do we?  Should we?

I recently heard a comedienne comment that
she had figured out that ghosts were
people who died trying to fold a fitted bedsheet.

The question was raised by a long-time friend and reader who sometimes brings questions about the Bible and faith to me (notably, the question about The Abomination of Desolation).  I had recently commented in an article elsewhere that many people do believe in ghosts, and not just those who, like the cowardly lion, are faced with frightening events they don’t understand.  Our world even has professional ghost hunters who are fully persuaded that there is something real about these phenomena, and that they know what it is.

Of course, we have many who disbelieve, as well.  C. S. Lewis commented (in Miracles:  A Preliminary Study) that he knew someone who had actually seen a ghost, but that the witness did not believe in ghosts either before or after that sighting.

The Greek word in this passage is the one from which we get the word “phantasm”, and etymologically derives from a word for light to suggest something that appears, something that can be seen but has no substance.  “Ghost” is a good translation for it.  It is not used in any other passage in the New Testament, but it fits here quite well:  if you were in a small fishing boat on an inland sea in a storm, and through the rain and the winds you thought you saw a person striding atop the waves, you would be fairly certain it could not be a physical body and so probably identify it as some kind of spirit entity.  That, though, begs the question:  did they believe this was what we normally identify as a “ghost”, that is, the spirit of a departed person?  That matters to my questioner, because he was concerned about the Old Testament proscriptions against communicating with the dead.  The fact that they recognized something as an apparation does not necessarily mean they believed it to be a ghost in that sense.

Also, what they believed might not be relevant.  After all, in this case we know they were wrong–what they saw was not a ghost, but the living, breathing body of Jesus walking on the water.  The fact that they may have believed ghosts to exist when faced with something they did not understand does not mean that ghosts actually do exist.

On the other hand, it is difficult to read I Samuel 28, where King Saul visits a woman in Endor said to have the ability to contact the dead, and so has her connect him with the spirit of the deceased prophet, and not conclude that the Bible appears to teach some kind of survival of the spirits of the dead in some form.  That’s not quite the same thing as a spirit roaming the world or haunting its locale, but it is something we might call a ghost.  A belief in ghosts is not opposed to our faith.

And those prohibitions don’t say we can’t believe ghosts are real; it says we shouldn’t have any contact with them.  The prohibition against communicating with the dead would be rather foolish if it were not possible, and although it might be reduced to a command not to allow anyone to dupe you into believing you were speaking to the departed, that’s not the feeling we get from it.  It is certainly within the realm of our faith that we could believe in ghosts and keep our distance from them.

Again, though, many of prohibitions in the Old Testament Law were targeting the religions of other nations, and this has the hallmarks of one of them.  Ancestor worship was a common practice, and witches were people who sought to contact spirits other than God, which included demons and angels but also those of the departed, as part of religious practice.  We don’t contact spirits other than God because there is no good reason to do so.  As I have said in my book Why I Believe, there might be many spirits out there, but we are not well equipped to determine which ones might be benign and which might have motivations for compromising us in ways that make sense in a spirit realm beyond our understanding.  It is better to stay clear of ghosts and apparitions and spirits, simply because we can’t know which ones can be trusted.  It might seem nice enough, but then even among humans the ones who seem nice enough are frequently the con artists and sometimes the serial killers.

I don’t believe Christians either must or must not believe in the existence of ghosts, and in our grace-based lives it is not particularly relevant whether we have any contact with them.  What the original disciples believed about ghosts is similarly not relevant to what we should believe about them.  What matters is that our trust is in God, and not in spirits no matter who or what they claim to be.  It is better to stay clear of any such spirit, not because it is dangerous but because we don’t know what it is or what its motivation might be, and if it tells us things we don’t already know, we can’t know when it lies.

I’m not sure whether this answers the question completely, but I hope it helps.

464: The Song “The Secret”

This is mark Joseph “young” blog entry #464, on the subject of The Song “The Secret”.

I sing this song from time to time in my solo concerts, but not that often–people just don’t seem to get it.

I remember that the first person for whom I sang it was Jeff Zurheide, in Evans Hall at Gordon College, so it must have been 1975 or 6, not later than 78.  He stared at me, and said that he thought I was going to end by saying that if you couldn’t do all those things just ask Jesus and he’ll help you do them.  That, of course, is not how it ends.  I played it some time later for Phil Keaggy, who was not really expecting someone to walk up to him after a concert carrying a guitar and singing a song, and all he said was it was interesting.

It comes from a silly saying, that there are two ways to get to heaven.  One was to be sinlessly perfect your entire life, and the other was the right way.  That’s what I wanted to capture with this.

This is another vocals-over-midi-instruments recording.  Although it sounds as if the eleventh and twelfth commandments are the two given as the most important by Jesus, they were references to two commandments I’d heard in my teens, Thou shalt not hassle and Thou shalt not sweat.  There actually were scripture references to support those, but I’m not sure what they were.  The point was to make the requirements seem as impossible to keep as they are.  Someone commented that they appreciated the shift near the end from the “never” rules to the “always” rules, that more was required than simply refraining from evil, that some positive good was part of it.

The Secret.

So here are the lyrics.

Everybody wants to know the secret;
Ev’ryone is looking for a way.
People tell us how to get to heaven,
But they disagree in what they say.

Some men say sincerity
Will pay the price of liberty,
But people make mistakes when they’re sincere.
Some men tell you to believe
Anything you do believe,
But that doesn’t seem to be quite clear.

I’ve waded through the answers;
I’ve found the one that’s true,
So if you’ll stop and listen,
I’ll pass it on to you.

God expects perfection from your birth until your death.
This is all you really have to do:
Keep your whole life perfect with your ev’ry passing breath.
This is what the Lord expects of you:

Keep the ten commandments, the eleventh, and the twelfth;
Love the Lord above all else,
And love your neighbor as yourself,
Show kindness to your enemy,
And give to all abundantly.
Never hate a man, never tell a lie,
Never doubt the truth, never question why,
Always bear the pain, always take the time,
Always keep the law, always stay in line.
Then perhaps you’ll make it to his throne;
Then perhaps you’ll make it on your own.

But if you’ve any trouble, there’s a better way:
Turn around and give your life to Christ,
And God will touch you with His power, and starting from that day
He’ll give to you a brand new kind of life.

Yes, if you’ve any trouble, there’s a better way:
Turn around and give your life to Christ,
And God will touch you with His power, and starting from that day
He’ll give to you a brand new kind of life.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  The Song “My Life to You” | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice” | #387:  The Song “Our God Is Good” | #393:  The Song “Why” | #399:  The Song “Look Around You” | #404:  The Song “Love’s the Only Command” | #408:  The Song “Given You My Name” | #412:  The Song “When I Think” | #414:  The Song “You Should Have Thanked Me” | #428:  The Song “To the Victor” | #433:  The Song “From Job” | #436:  The Song “Trust Him Again” | #438:  The Song “Even You” | #441:  The Song “Fork in the Road” | #442:  The Song “Call to Worship” | #445:  The Song “How Many Times” | #447:  The Song “When I Was Lonely” | #450:  The Song “Rainy Days” | #453:  The Song “Never Alone” | #455:  The Song “King of Glory” | #457:  The Song “Greater Love” | #458:  The Song “All I Need” | #462:  The Song “John Three”

Next song: In a Mirror Dimly

#461: 2022 In Review

This is mark Joseph “young” blog entry #461, on the subject of 2022 In Review.

Each year I try to post an index of everything I published in the previous year.  I’ve done it before, obviously, so working backwards you can find previous years (and in the early days of the web log, partial years) at:

It has been an unusually productive year–in the sense that it has been productive in unusual ways.  In the wake of the release last year of my comprehensive apologetics book Why I Believe from Dimensionfold Publishing, they put to print my summary of time travel theory, The Essential Guide to Time Travel:  Temporal Anomalies & Replacement Theory, and republished three earlier books, Do You Trust Me? summarizing salvation by faith as the only way of salvation ever, What Does God Expect?  A Gospel-based Approach to Christian Conduct about living a Christian life without following rules, and About the Fruit, a study of the famous passage in Galatians and its place in that book and in the history of the first century church.  There is a long list of pending titles moving toward publication next year, beginning with a printed collection of the Faith in Play series–more on that later.

There were twelve entries in that series this year, including several on archetypes, a few on bringing divine acts into the game, some about spirits and the afterlife, and a couple about Christianity and role playing games.  The companion series, RPG-ology, also slated to be compiled and released in book form next year, gave us eight recovered Game Ideas Unlimited articles from the old Gaming Outpost series, plus one more originally in the e-zine Daedalus, and a few new suggestions for running games.  All of those are indexed at the Christian Gamers Guild, 2022 At the Christian Gamers Guild Reviewed, along with a few other articles at that site.

There were also many posts on the Chaplain’s Bible Study, which finished the Gospel According to John and began working on Mark, along with several Musings posts.

The Multiverser novels continued in serialized form, finishing the eighth, In Verse Proportion, featuring Joe Kondor, Bob Slade, and Derek Brown, and starting the ninth, Con Verse Lea, with the return of Lauren Hastings, Tomiko Takano, and James Beam.  These were accompanied by behind-the-writings peeks as mark Joseph “young” web log posts:

In collaboration with author Eric R. Ashley, I’ve got the tenth and eleventh books fully drafted, and we have started on the twelfth.  I also posted updated character sheets for Joseph Kondor, Robert Slade, Derek Brown, Lady Shella, Ezekiel Smith, and Amira Vashti, and am working on the next set of these.

The web log also posted eleven songs–not twelve, because due to government red tape tangles I was off line for a full month, but it only cost us a bit.  We saw, and heard (there are audio files linked from the pages which contain the lyrics and a story behind the song) including:

  1. #436:  The Song “Trust Him Again”;
  2. #438:  The Song “Even You”;
  3. #441:  The Song “Fork in the Road”;
  4. #442:  The Song “Call to Worship”;
  5. #445:  The Song “How Many Times”;
  6. #447:  The Song “When I Was Lonely”;
  7. #450:  The Song “Rainy Days”;
  8. #453:  The Song “Never Alone”;
  9. #455:  The Song “King of Glory”;
  10. #457:  The Song “Greater Love”;
  11. #458:  The Song “All I Need”;

Other web log posts included:

There was a new analysis added to the Temporal Anomalies site, Temporal Anomalies in Time Travel Movies unravels The History of Time Travel, a clever mockumentary in which time travel was never invented because its inventor prevented it.

Those upcoming books include compilations of the first five years of articles in the Faith in Play and RPG-ology series, plus a book of collected essays on role playing games, and then I hope to see a series of commentaries on the New Testament, one book at a time.  I began with Romans a decade and a half ago, worked my way through the end of Revelation, then doubled back to do John, Mark, and Matthew, and am currently working on Luke.  after that, I will be going through Acts, which will complete the New Testament hopefully within my lifetime.

On the web, I have a few Faith in Play and RPG-ology entries queued to post and a couple more waiting for me to set them up.  There will be more web log posts, and hopefully I’ll get to some of the time travel movies I’ve noted are available on various web streaming services.  Of course, the novels continue, and the Bible Study will be around for a while yet.

I have an Instagram account, and early in the year I decided to post some of my Gazebos in the Wild photos to it, along with some other things there.  They are mostly in the categories of nonsense or personal, but you’re welcome to look.

Those who wish to stay current on what is being posted can get that from my social media outlets, but particularly Patreon, where I announce everything that posts on the day it posts, other than the Bible Study; and the Goodreads web log The Ides of Mark which publishes twice a month and includes the Bible Study posts.

There are also still more songs to come, and one should be released later today.

#459: Publication Anticipation

This is mark Joseph “young” blog entry #459, on the subject of Publication Anticipation.

Because of a computer hiccough I lost a few files, including the index of this web log; my backup copy was almost three years old, so I have been rebuilding it.  In the process, I stumbled upon a post I wrote in anticipation of the release of The Essential Guide to Time Travel, and realized that at this moment I am anticipating the release of several books and should mention them here.

Before I look forward, I should look back.  The past year or so has seen the release of the apologetics book on which I was working for well over a decade, Why I Believe, the aforementioned time travel book, and new editions of Do You Trust Me?, What Does God Expect?, and About the Fruit.  Meanwhile, I continue to post chapter-by-chapter the Multiverser novels, currently publishing the ninth, Con Verse Lea, and having collaborated with Eric R. Ashley to finish the tenth, In Version, and make significant progress on the eleventh, Con Version.  There will be fiction coming out for quite a while.

There will also be more books in print.  Dimensionfold Publishing has decided to release the first five years of the Faith in Play series in book form–it is difficult to believe, but the sixtieth article posted in November, and there are more to come.  The book will feature a foreword by “Geek Preacher” Derek White, and also includes two articles from The Way, the Truth, and the Dice, Magic:  Essential to Faith, Essential to Fantasy, and Real and Imaginary Violence, plus two posts on the Christian Gamers Guild site that were never part of a series, Christmas and A Christian Game.  The publisher is planning to put it together in January.

Coupled with that, but scheduled to follow it, I am currently editing a companion volume covering the first five years of the companion series, RPG-ology.  Because many of those articles are reproductions of entries in the lost Game Ideas Unlimited series at Gaming Outpost, they are on average longer, but I plan to include two other essays, one the recovered original introduction to the Game Ideas Unlimited series as a reference point for recovered articles from that series, the other the first article of mine ever published on someone else’s web site, which happens also to have been Gaming Outpost, Morality and Consequences:  Overlooked Gaming Essentials.

I realized as I was compiling that book that there were quite a few articles that might be included–enough that Ken Goudsward agreed they should form their own book.  Thus I am also working on a collection of such essays under the tentative title Theory 101 and Other Essays on Role Playing Games.  Tentatively it will open with the three-part Theory 101 series from Places to Go, People to Be, System and the Shared Imagined Space, The Impossible Thing Before Breakfast, and Creative Agenda, followed by my contribution at The Forge, Applied Theory, then recover the earlier three-part series Law and Enforcement in Imaginary Realms, also from Places to Go, People to Be, The Source of Law, The Course of Law, and The Force of Law, followed by my RPGnet article I’m Not a Lawyer But I Play One in a Game, and also from RPGnet Intuition and Surprise.  Also included is Re-educating the Power Gamer, which I wrote for Wounds Unlimited and wound up at RoleplayingTips.com, and three entries from the mark Joseph “young” web log, Writing Horror, A Christian View of Horror, and A Departing Member of the Christian Gamers Guild.

I’ve written quite a bit more for various sites.  Some of those articles are lost to web sites that ceased to exist; some have been preserved either in the books already mentioned or in Faith and Gaming Revised and Expanded Edition.  I have a couple months before I’m in a position to finalize this book, so if you’re aware of something I wrote that I might have missed, let me know.  Also, I’ll be looking for people to write forewords to these two books, and I’d rather avoid the embarrassment of asking people I think I know in the RPG world, so I’ll start by saying if you’re interested in doing that let me know.

I suggested that I have a lot of books on the drafting table at the moment, and three hardly seems like a lot–and indeed there are more.  I have for the past decade plus been writing in depth Bible studies for the Christian Gamers Guild Chaplain’s Bible Study, and my publisher likes the look of the short one I sent him so I’ll be starting on setting up an analytical commentary on Romans once I’ve got these under my belt, after which I will proceed through all the epistles through Revelation and then bounce back to the beginning.  I have three Gospels completed and am working on Luke, leaving only Acts as the last book to tackle.  That’s twenty-three commentaries if we do them all individually, which I think likely, and a lot of work for me to set them up.  I hope that they find an audience.

I’ll continue writing here, of course, and at the Christian Gamers Guild, and in other places as they arise, so stay in touch.

#458: The Song “All I Need”

This is mark Joseph “young” blog entry #458, on the subject of The Song “All I Need”.

I had a dream.

In my dream, I was sitting in our apartment in Massachusetts with an acoustic guitar, and I started fingerpicking on an A chord and singing a song.  It was not a song I’d ever heard, but in the dream I knew the song, all the words, all the chords, the fingerpicking.

Then as I reached the end of the first verse, suddenly I was sitting across from me with another guitar, and as the first me continued playing the fingerpicking chords and singing the second verse, the second me started playing a frilly lead over it.

This continued through the bridge and into a third verse.

Then I awoke, and wrote it all down.  This vocals-over-midi-instruments recording is essentially the song as I dreamed it.

I don’t know whether I have ever performed it, because I feel like the second guitar is a necessity and I can’t play both at once, but it’s a good song.  Paul McCartney wrote one of his songs in a dream once; I can only hope that mine is as good as his.

All I Need.

So here are the lyrics.

I lived a life of lonely misery,
Thinking that things were fine.
That’s when a door sprang open unto me:
Joy could be truly mine.
Jesus had come and died to set me free,
If I would leave my life behind.
He healed my eyes, and now they truly see–
Eyes which were once so blind.

Give me this life, so I can truly know
What life is meant to be.
Give me this joy, and then just let me go
Living so selfishly.
Surely I heard Him gently saying, no,
You’ve got to give your life to me.
Die to yourself, and then you’ll start to grow
Slowly and painfully.

Growing daily in His word,
Serving Jesus as my Lord,
Doing all the things I’ve heard,
Loving–Jesus is adored.

Now I have found that Jesus knows the way
To make my life complete,
And I am growing, changing ev’ry day
He makes my life so sweet.
Jesus, I’ll try to do the things you say,
As on your word I daily feed.
He came and took my misery away;
Jesus is all I need.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  The Song “My Life to You” | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice” | #387:  The Song “Our God Is Good” | #393:  The Song “Why” | #399:  The Song “Look Around You” | #404:  The Song “Love’s the Only Command” | #408:  The Song “Given You My Name” | #412:  The Song “When I Think” | #414:  The Song “You Should Have Thanked Me” | #428:  The Song “To the Victor” | #433:  The Song “From Job” | #436:  The Song “Trust Him Again” | #438:  The Song “Even You” | #441:  The Song “Fork in the Road” | #442:  The Song “Call to Worship” | #445:  The Song “How Many Times” | #447:  The Song “When I Was Lonely” | #450:  The Song “Rainy Days” | #453:  The Song “Never Alone” | #455:  The Song “King of Glory” | #457:  The Song “Greater Love”

Next Song: John Three

#457: The Song “Greater Love”

This is mark Joseph “young” blog entry #457, on the subject of The Song “Greater Love”.

I included this in the nostalgic collection of Last Psalm songs recorded for Jes Oldham, although I’m not certain it was ever performed at a Last Psalm concert.  It was, however, written during that period.

In the summer of 1974, after my first year at Luther College, I landed a job working security at nearby Fairleigh Dickenson University (Teaneck/Hackensack Campus).  I was on the evening shift, and often given an area on the less congested Hackensack side of the river where there were, as I recall, five buildings, the College of Dentistry as one assignment and four others as the other, including what I think was called Barrington College.  One guard watched the Dentistry college and the other toured the other four buildings–at least two of which had pianos in them and no people after suppertime, so since my obligations were essentially to tour the four buildings once an hour I often practiced, if you can use that word for my tinkering, at one of the pianos.  I kept the job well into my sophomore year, and one night pulled these words from I Peter and used them to launch a song by including some thoughts from John as well.  I think I might have written a few songs in that setting, but this is the only one I can place there that I recorded.

It’s another vocals-over-midi-instruments recording, and I’m not sure why I wrote the vocals quite that low, but I managed it.

Greater Love.

So here are the lyrics.

If you address as Father the one impartial judge,
Conduct yourself in fear,
For He redeemed your life with his holy precious blood,
So live a life of love while you are here.

Love is more than friendly smiles.
Love always walks an extra mile.
Love isn’t feeling giddy inside:
Greater love hath no man than he who died.

If you address as Father the one impartial judge,
Conduct yourself in fear,
For He redeemed your life with his holy precious blood,
So live a life of love while you are here.

And if we call on Jesus’ name,
He doesn’t listen if we’re playing games.

Love will want to spread the word,
Tell ev’ryone who hasn’t heard.
Don’t keep the joy of God inside:
Greater love hath no man than He who died
Greater love hath no man than He who died

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  The Song “My Life to You” | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice” | #387:  The Song “Our God Is Good” | #393:  The Song “Why” | #399:  The Song “Look Around You” | #404:  The Song “Love’s the Only Command” | #408:  The Song “Given You My Name” | #412:  The Song “When I Think” | #414:  The Song “You Should Have Thanked Me” | #428:  The Song “To the Victor” | #433:  The Song “From Job” | #436:  The Song “Trust Him Again” | #438:  The Song “Even You” | #441:  The Song “Fork in the Road” | #442:  The Song “Call to Worship” | #445:  The Song “How Many Times” | #447:  The Song “When I Was Lonely” | #450:  The Song “Rainy Days” | #453:  The Song “Never Alone” | #455:  The Song “King of Glory”

Next song:  All I Need.

#454: In re: Comes the Storm

This is mark Joseph “young” blog entry #454, on the subject of In re:  Comes the Storm.

When the publisher dropped me a note asking if I would write a few words about a pending book of inspirational poetry, Comes the Storm by Deborah L. Kelly, I thought I was a bad fit for such a task; however, apparently they wanted someone with a theological background to write a few words, and they thought of me.  I hope they don’t regret it too badly.

No cover image available.

I have two problems going into this.  The one is that I have never found “inspirational” books at all inspiring.  Even “good” devotional books leave me cold.  I suppose I’m too intellectual for that sort of thing.

The other problem is that I’m very picky about poetry.  There are two kinds of poems that I enjoy.  The one is nonsense poetry, such as Ogden Nash or Lewis Carroll.  The other is traditional poetry with well-structued rhyme and meter, such as Robert Frost.  I believe with Chaucer that poetry is an art form for the ear, not the eye, and that prose does not become poetry simply because of the way the words are arranged on the page.  In short:

I do not believe
Seventeen syllables in
Three lines make a poem.

Oh star–the fairest one in sight–we grant your loftiness aright to some obscurity of cloud; it will not do to say of night, since dark is what brings out your light.  Some mystery becomes the proud, but to be wholly taciturn in your reserve is not allowed.


To my mind, if you can write it all out in a single line and recognize the poetry when you read it, it’s a poem; if you are scattering prose on a page to look pretty, it’s pretty prose.  It might be poetic, but I draw a sharp line between poetic prose and actual poetry; and I’ve written both.

So I had low expectations going into this.

Indeed, I am breaking one of my rules by writing a review of a book I never finished reading.  Part of that was the ebook format, and the fact that I saw no simple way to bookmark my place, and so I had to try to find where I was every time I had to reopen it; I expect that will be resolved in the published version.  Part of it, though, was that the modernist poetic style all blurred together, and while I could probably have defined differences between the poems, for practical purposes I often could not tell whether the one in front of me was one I had read before or not.  As I said, this was not at all my sort of book.

On the other hand, it was often well written.  I frequently felt as if I were reading passages from the Psalms or Wisdom books or some of the Prophets.  If inspirational books appeal to you, this probably should be on your list.  It comes through as sincere and devoted.

Since I was asked to review this based on the fact that I am, in some sense, a theologian, I ought to say something about the theology.  I am of the belief that everyone is wrong about something, including me, and that part of our spiritual growth is recognizing our errors and attempting to correct them.  I have never known anyone with whom I was in complete agreement about everything, and frankly I do not expect to do so in this life.  That said, while I did not agree with everything in this book, it was all within the bounds of orthodox Christian belief.  As long as the reader does not take it as divinely inspired scripture, it is as sound as one could ask–and I would say that about my own writings.

Take that with however many grains of salt you wish.

#451: The Bethel/Hillsong Music Controversy

This is mark Joseph “young” blog entry #451, on the subject of The Bethel/Hillsong Music Controversy.

A long time friend asked me via Facebook private message:

You would most likely know about this.  I just watched a debate over Bethel and Hillsong music being played in worship services.  Since I am unfamiliar with them I could not follow the debate.  Perhaps you could shed some light on this.

Quite honestly I have not followed the details, and my friend might be better informed on this than I; but I think there are points worth considering.

There are of course those who object to using contemporary music for worship at all.  I encounter these arguments frequently, and there isn’t really any substance to them.  Some say that the contemporary music sullies the holy message, but the Reformers and the leaders during the Great Awakenings all used secular songs, usually bawdy songs sung in bars, to set Christian words and make our hymns.  Some argue that most contemporary songs aren’t very good, but that’s true in every era, and to some degree time is the test as most of the songs that aren’t good are forgotten and some of those which are survive.  In the end, the contemporary songs of the present are the great worship songs of the past in the future.

But it is specifically the songs of these two groups that are the target of this objection, and they have something in common:  they are worship bands from very large churches.  Thus the question becomes whether their churches taint their music, or more specifically their lyrics.

The first question in this is of course whether the churches themselves are heretical.  That’s not an easy question.  After all, there are Catholics who think Baptists are heretical, and Baptists who think the same about Catholics.  Yet both groups have produced wonderful worshipful music over the centuries, and even have borrowed from each other.  Some would paint the entire Charismatic/Pentecostal world as heretical, others as the fruit of the Third Great Awakening.  As a wise Quaker reportedly said to his best friend, “Everyone’s a little queer ‘cept me and thee, and sometimes I’m not so sure of thee.”  Many would label the entire Prosperity Gospel movement heretical, but others would say they’re just a bit misguided, and obviously there are many who believe their message.  At the same time, behind the first question is the question, does that matter?

It leads to the second question, which is, does the supposed heresy of the church impact the lyrics?  That is, do these songs preach or teach a false message?  That is a more difficult question.  After all, there are a plethora of songs about the pre-millenial return of Christ, most of them pre-tribulation, and while that’s a popular view it’s not necessarily the true one.  Every once in a while I hear a song that recalls the submission and discipleship theology of the 70s, and I usually turn it off.  How wrong does a song have to be to be a problem?  I heard one person object that most contemporary songs aren’t about Jesus about but about my relationship with Jesus–but if we are to sing spiritual songs in addition to psalms and hymns, would that not be included?  Songs that clearly teach a false belief should be discouraged, but I’m not aware that the songs from these bands do that.  Singing songs which are theologically sound popularized by bands from churches which are not is not in itself a problem.

However, there is one other potential objection, which is whether singing or otherwise promoting the songs themselves promotes the ministry behind them.  When songs by Hillsong or Bethel get heavy airplay and rise on the charts through sales, this means money into the pockets of the ministry and exposure to a wider audience.  If there is some egregious error promulgated by these ministries, even if it doesn’t show in their music, supporting the music might help promote the error.  Those who think the Church of Jesus Christ of Latter Day Saints a heresy rightly hesitate to listen to Christmas albums from the Mormon Tabernacle Choir, because the purchase helps fund the church.

That, though, brings us back to the first question:  are these ministries in some way heretical?  I don’t have the answer to that question.  Further, I don’t know that I need the answer.  I am not in a position to influence what songs are sung in any local church, or played on local radio stations; I don’t buy music or subscribe to a streaming service, so I’m only going to hear these songs if one of the local stations plays it.  That does happen, and although I do hear songs on the radio which I wouldn’t clear for airplay were I programming, I don’t think any of those are from the groups in question.

Just to be clear, if I were involved in leading local worship or programming a radio station, this is a question I would seek to answer.  The answer would matter to me in that case.  But that’s their job, and I have my own obligations.  If they think it’s all right to play, I’ll trust that they are aware of the controversy and took the time to address the questions.

#450: The Song “Rainy Days”

This is mark Joseph “young” blog entry #450, on the subject of The Song “Rainy Days”.

This song doesn’t really belong here; I did not write it.

It was written by my good friend Arthur Lee “Artie” Robbins, who played with me beginning in eighth grade, before The Last Psalm, as bass guitarist in BLT Down and for Genuine Junk Parts before that, and as an acoustic and vocals duo before that.  He wrote this as a love song probably in eighth grade, and when BLT Down became The Last Psalm he, being Jewish, left.  I needed material, so I changed a few words and continued using the song; I also wrote the triple lead, but it was only ever a double lead until that band’s last concert, when we had both Andy Nilssen and Annette Young so could run two bass guitars and she played the third lead on the six-string short-neck Wurlitzer while he handled the bassline.  The song also had an improvised lead which segued into the triple lead, but I omitted that.  I also omitted backup vocals–during the last verse while Peggy was singing the melody the other four of us each had one note in the chord in an “ah” which we slid down from the E chord to the D, singing off mic, but I couldn’t sing the high E when I was finally recording this and couldn’t figure out how to make the midi vocals slide together or sound off-mic.  It’s a rather poor recording–I felt I needed chords behind the triple lead, and I didn’t want to add another guitar to two guitars and two bass guitars during the singing (and anyway, we didn’t have another guitarist) so I use the piano, and the mix was all wrong bringing the chords too far forward and drowning out the leads.  But you can hear them if you listen closely.

So why is it here?  It was one of those vocals-over-midi-instruments recordings made as part of the nostalgic collection of Last Psalm songs recorded for Jes Oldham entitled When I Was Young.  It is the only one of those which I did not write which I recorded, although Ruth has asked me about her song Lord, Lord, which we stopped singing when she left us but I might record for her if I get some new software working.

Rainy Days.

So here are the lyrics.

The rain, it pours and pours all day.
It turns the skies all cloudy and grey.
But inside my house the sun still shines,
‘Cause the Lord of Love, I know He’s mine.

Rainy days may come my way.
I guess we’ll have to make due,
‘Cause even if the skies are cloudy and grey,
I still know that I love you.

The rain, it pours and pours all day.
It turns the skies all cloudy and grey.
But inside my heart the sun still shines,
‘Cause the Lord of Love, I know He’s mine.

Rainy days may come my way.
I guess we’ll have to make due,
‘Cause even if the skies are cloudy and grey,
I still know that I love you.
I still know that I love you.
I still know that God loves you.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  The Song “My Life to You” | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice” | #387:  The Song “Our God Is Good” | #393:  The Song “Why” | #399:  The Song “Look Around You” | #404:  The Song “Love’s the Only Command” | #408:  The Song “Given You My Name” | #412:  The Song “When I Think” | #414:  The Song “You Should Have Thanked Me” | #428:  The Song “To the Victor” | #433:  The Song “From Job” | #436:  The Song “Trust Him Again” | #438:  The Song “Even You” | #441:  The Song “Fork in the Road” | #442:  The Song “Call to Worship” | #445:  The Song “How Many Times” | #447:  The Song “When I Was Lonely”

Next song:  Never Alone